Early Church Fathers Scripture Index : Texts

Luke 19:28

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 103, footnote 28 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXIX. (HTML)

CCEL Footnote 2680 (In-Text, Margin)

[18, 19] [Arabic, p. 148][Luke 19:28] And when Jesus said that, he went out leisurely to go to Jerusalem. And when he arrived at Bethphage and at Bethany, beside the mount which is [20] called the mount of Olives, Jesus sent two of his disciples, and he said unto them, Go [21] into this village that is opposite you: and when ye enter it, ye shall find an ass tied, and [22] a colt with him, which no man ever yet mounted: loose him, and bring them unto me. And if any man say unto you, Why loose ye them? say unto him ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 158, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Colt of the Ass Which is Mentioned by Matthew, and of the Consistency of His Account with that of the Other Evangelists, Who Speak Only of the Ass. (HTML)

CCEL Footnote 1133 (In-Text, Margin)

... cometh in the name of the Lord: Hosanna in the highest.” Mark also records this occurrence, and inserts it in the same order. Luke, on the other hand, tarries a space by Jericho, recounting certain matters which these others have omitted,—namely, the story of Zacchæus, the chief of the publicans, and some sayings which are couched in parabolic form. After instancing these things, however, this evangelist again joins company with the others in the narrative relating to the ass on which Jesus sat.[Luke 19:1-38] And let not the circumstance stagger us, that Matthew speaks both of an ass and of the colt of an ass, while the others say nothing of the ass. For here again we must bear in mind the rule which we have already introduced in dealing with the ...