Early Church Fathers Scripture Index : Texts
Luke 19:21
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 255, footnote 16 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Prescription Against Heretics. (HTML)
The Apostles Did in All Cases Teach the Whole Truth to the Whole Church. No Reservation, Nor Partial Communication to Favourite Friends. (HTML)
CCEL Footnote 2131 (In-Text, Margin)
... ministered in all places, and without respect to persons, in accordance with the Lord’s saying, “Not to cast one’s pearls before swine, nor that which is holy unto dogs.” Openly did the Lord speak, without any intimation of a hidden mystery. He had Himself commanded that, “whatsoever they had heard in darkness” and in secret, they should “declare in the light and on the house-tops.” He had Himself foreshown, by means of a parable, that they should not keep back in secret, fruitless of interest,[Luke 19:20-24] a single pound, that is, one word of His. He used Himself to tell them that a candle was not usually “pushed away under a bushel, but placed on a candlestick,” in order to “give light to all who are in the house.” These things the apostles either ...
Ante-Nicene Fathers, Volume 9, page 92, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXI. (HTML)
CCEL Footnote 2176 (In-Text, Margin)
... each [41] of them had traded. And the first came, and said, My lord, thy share hath gained [42] ten shares. The king said unto him, Thou good and faithful servant, who hast [43] been found faithful in a little, be thou set over ten districts. And the second came, [44] and said, My lord, thy portion hath gained five portions. And he said unto him [45] also, And thou shalt be set over five districts. And another came, and said, My [46] lord, here is thy portion, which was with me laid by in a napkin:[Luke 19:21] I feared thee, because thou art a hard man, and takest what thou didst not leave, and seekest [47] what thou didst not give, and reapest what thou didst not sow. His lord said unto him, From thy mouth shall I judge thee, thou wicked and idle ...
Ante-Nicene Fathers, Volume 9, page 502, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
The Time of the Reckoning. (HTML)
... chance to read them, we will to some extent set forth. But let these things, then, be said by way of apology, because of the depth of the parable; but, with regard to the question at what time the man—the king—in the parable wished to make a reckoning with his own servants, we will say that it seems that this takes place about the time of the judgment which had been proclaimed. And this is confirmed by two parables, one at the close of the Gospel before us, and one from the Gospel according to Luke.[Luke 19:12-27] And not to prolong the discussion by quoting the very letter, as any one who wishes can take it from the Scripture himself, we will say that the parable according to Matthew declares, “For it is as when a man going into another country called his ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 187, footnote 9 (Image)
Augustine: Anti-Pelagian Writings
A Work on the Proceedings of Pelagius. (HTML)
The Same Continued. (HTML)
CCEL Footnote 1636 (In-Text, Margin)
... place, again, He tells us that He will come with His angels in His majesty; and before Him shall be gathered all nations, and He shall separate them one from another; some He will set on His right hand, and after enumerating their good works, will award to them eternal life; and others on His left hand, whose barrenness in all good works He will expose, will He condemn to everlasting fire. In two other passages He deals with that wicked and slothful servant, who neglected to trade with His money,[Luke 19:20-24] and with the man who was found at the feast without the wedding garment,—and He orders them to be bound hand and foot, and to be cast into outer darkness. And in yet another scripture, after admitting the five virgins who were wise, He shuts the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 158, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Colt of the Ass Which is Mentioned by Matthew, and of the Consistency of His Account with that of the Other Evangelists, Who Speak Only of the Ass. (HTML)
CCEL Footnote 1133 (In-Text, Margin)
... cometh in the name of the Lord: Hosanna in the highest.” Mark also records this occurrence, and inserts it in the same order. Luke, on the other hand, tarries a space by Jericho, recounting certain matters which these others have omitted,—namely, the story of Zacchæus, the chief of the publicans, and some sayings which are couched in parabolic form. After instancing these things, however, this evangelist again joins company with the others in the narrative relating to the ass on which Jesus sat.[Luke 19:1-38] And let not the circumstance stagger us, that Matthew speaks both of an ass and of the colt of an ass, while the others say nothing of the ass. For here again we must bear in mind the rule which we have already introduced in dealing with the ...