Early Church Fathers Scripture Index : Texts
Luke 19:1
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 412, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ and Zacchæus. The Salvation of the Body as Denied by Marcion. The Parable of the Ten Servants Entrusted with Ten Pounds. Christ a Judge, Who is to Administer the Will of the Austere Man, I.e. The Creator. (HTML)
... intercourse with Jews had obtained a smattering of their Scriptures, and, more than this, had, without knowing it, fulfilled the precepts of Isaiah: “Deal thy bread,” said the prophet, “to the hungry, and bring the poor that are cast out into thine house.” This he did in the best possible way, by receiving the Lord, and entertaining Him in his house. “When thou seest the naked cover him.” This he promised to do, in an equally satisfactory way, when he offered the half of his goods for all works of mercy.[Luke 19:1-10] So also “he loosened the bands of wickedness, undid the heavy burdens, let the oppressed go free, and broke every yoke,” when he said, “If I have taken anything from any man by false accusation, I restore him fourfold.” Therefore the Lord said, ...
Ante-Nicene Fathers, Volume 9, page 91, footnote 16 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXI. (HTML)
CCEL Footnote 2137 (In-Text, Margin)
[15, 16][Luke 19:1] And when Jesus entered and passed through Jericho, there was a man named Zacchæus, [17] rich, and chief of the publicans. And he desired to see Jesus who he was; and he was not able for the pressure of the crowd, because Zacchæus was little of stature. [18] [Arabic, p. 119] And he hastened, and went before Jesus, and went up into an unripe fig [19] tree to see Jesus: for he was to pass thus. And when Jesus came to that place, he saw him, and said unto him, Make haste, and come down, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 158, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Colt of the Ass Which is Mentioned by Matthew, and of the Consistency of His Account with that of the Other Evangelists, Who Speak Only of the Ass. (HTML)
CCEL Footnote 1133 (In-Text, Margin)
... cometh in the name of the Lord: Hosanna in the highest.” Mark also records this occurrence, and inserts it in the same order. Luke, on the other hand, tarries a space by Jericho, recounting certain matters which these others have omitted,—namely, the story of Zacchæus, the chief of the publicans, and some sayings which are couched in parabolic form. After instancing these things, however, this evangelist again joins company with the others in the narrative relating to the ass on which Jesus sat.[Luke 19:1-38] And let not the circumstance stagger us, that Matthew speaks both of an ass and of the colt of an ass, while the others say nothing of the ass. For here again we must bear in mind the rule which we have already introduced in dealing with the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 371, footnote 7 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4107 (In-Text, Margin)
... of bread or of drink, perhaps another Lazarus, is cast at your gate; respect the Sacramental Table to which you have approached, the Bread of Which you have partaken, the Cup in Which you have communicated, being consecrated by the Sufferings of Christ. If a stranger fall at your feet, homeless and a foreigner, welcome in him Him who for your sake was a stranger, and that among His own, and who came to dwell in you by His grace, and who drew you towards the heavenly dwelling place. Be a Zaccheus,[Luke 19:1] who yesterday was a Publican, and is to-day of liberal soul; offer all to the coming in of Christ, that though small in bodily stature you may show yourself great, nobly contemplating Christ. A sick or a wounded man lies before you; respect your own ...