Early Church Fathers Scripture Index : Texts

Luke 18:34

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 90, footnote 28 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXX. (HTML)
CCEL Footnote 2110 (In-Text, Margin)

... was about to befall him. And he said unto [Arabic, p. 117] them, We are going up to Jerusalem, and all the things shall be fulfilled [42] that are written in the prophets concerning the Son of man. He shall be delivered to the chief priests and the scribes; and they shall condemn him to death, [43] and deliver him to the peoples; and they shall treat him shamefully, and scourge [44] him, and spit in his face, and humble him, and crucify him, and slay him: and on [45] the third day he shall rise.[Luke 18:34] But they understood not one thing of this; but this word was hidden from them, and they did not perceive these things that were addressed to them.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 157, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Occasions on Which He Foretold His Passion in Private to His Disciples; And of the Time When the Mother of Zebedee’s Children Came with Her Sons, Requesting that One of Them Should Sit on His Right Hand, and the Other on His Left Hand; And of the Absence of Any Discrepancy Between Matthew and the Other Two Evangelists on These Subjects. (HTML)
CCEL Footnote 1123 (In-Text, Margin)

... matter, it is to them rather than to her, according to Matthew no less than according to Mark, that the Lord returned His reply. Luke, on the other hand, after narrating in the same order our Lord’s predictions to the twelve disciples on the subject of His passion and resurrection, leaves unnoticed what the other two evangelists immediately go on to record; and after the interposition of these passages, he is joined by his fellow-writers again [at the point where they report the incident] at Jericho.[Luke 18:31-35] Moreover, as to what Matthew and Mark have stated with respect to the princes of the Gentiles exercising dominion over those who are subject to them,—namely, that it should not be so with them [the disciples], but that he who was greatest among them ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 219, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VIII. 21–25. (HTML)

CCEL Footnote 695 (In-Text, Margin)

... restored to hope by whom even Christ was slain? After this many believed; they were presented with Christ’s blood as a gift, that they might drink it for their salvation, rather than be held guilty of shedding it. Who can despair? And if the thief was saved on the cross,—a murderer shortly before, a little afterwards accused, convicted, condemned, hanged, delivered,—wonder not. The place of his conviction was that of his condemnation; while that of his conversion was the place also of his deliverance.[Luke 18:34-43] Among this people, then, to whom the Lord was speaking, were those who should yet die in their sin: there were those also who should yet believe on Him who spake, and find deliverance from all their sin.

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