Early Church Fathers Scripture Index : Texts
Luke 17:33
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 109, footnote 20 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLII. (HTML)
CCEL Footnote 2939 (In-Text, Margin)
... it was in the days of Lot; they were eating and drinking, and selling [42] and buying, and planting and building, on the day in which Lot went out from Sodom, and the Lord rained fire and brimstone from heaven, and destroyed them [43, 44] all: so shall it be in the day in which the Son of man is revealed. And in that day, whosoever is on the roof, and his garments in the house, let him not go down to [45] take them: and he that is in the field shall not turn behind him. Remember Lot’s [46] wife.[Luke 17:33] Whosoever shall desire to save his life shall destroy it: but whosoever shall [47] destroy his life shall save it. Verily I say unto you, In that night there shall be two on [48] [Arabic, p. 162] one bed; one shall be taken, and another left. And ...
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 71, footnote 3 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book I (HTML)
He falsely imagines that the same energies produce the same works, and that variation in the works indicates variation in the energies. (HTML)
... same energies producing sameness of works, and different works indicating difference in the energies as well.” Finely and irresistibly does this noble thinker plead for his doctrine. “The same energies produce sameness of works.” Let us test this by facts. The energy of fire is always one and the same; it consists in heating: but what sort of agreement do its results show? Bronze melts in it; mud hardens; wax vanishes: while all other animals are destroyed by it, the salamander is preserved alive[Luke 17:33]; tow burns, asbestos is washed by the flames as if by water; so much for his ‘sameness of works from one and the same energy.’ How too about the sun? Is not his power of warming always the same; and yet while he causes one plant to grow, he withers ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 36, footnote 3 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
Proof of the absurdity of the refusal to glorify the Spirit, from the comparison of things glorified in creation. (HTML)
CCEL Footnote 1203 (In-Text, Margin)
56. Let us then examine the points one by one. He is good by nature, in the same way as the Father is good, and the Son is good; the creature on the other hand shares in goodness by choosing the good. He knows “The deep things of God;” the creature receives the manifestation of ineffable things through the Spirit. He quickens together with God, who produces and preserves all things alive,[Luke 17:33] and together with the Son, who gives life. “He that raised up Christ from the dead,” it is said, “shall also quicken your mortal bodies by the spirit that dwelleth in you;” and again “my sheep hear my voice,…and I give unto them eternal life;” but “the Spirit” also, it is said, “giveth life,” and again ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 36, footnote 3 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
Proof of the absurdity of the refusal to glorify the Spirit, from the comparison of things glorified in creation. (HTML)
CCEL Footnote 1203 (In-Text, Margin)
56. Let us then examine the points one by one. He is good by nature, in the same way as the Father is good, and the Son is good; the creature on the other hand shares in goodness by choosing the good. He knows “The deep things of God;” the creature receives the manifestation of ineffable things through the Spirit. He quickens together with God, who produces and preserves all things alive,[Luke 17:33] and together with the Son, who gives life. “He that raised up Christ from the dead,” it is said, “shall also quicken your mortal bodies by the spirit that dwelleth in you;” and again “my sheep hear my voice,…and I give unto them eternal life;” but “the Spirit” also, it is said, “giveth life,” and again ...