Early Church Fathers Scripture Index : Texts
Luke 17:6
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 444, footnote 7 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chap. I.—On Faith. (HTML)
... admits of growth and perfection; for the common faith lies beneath as a foundation. To those, therefore, who desire to be healed, and are moved by faith, He added, “Thy faith hath saved thee.” But that which is excellently built upon is consummated in the believer, and is again perfected by the faith which results from instruction and the word, in order to the performance of the commandments. Such were the apostles, in whose case it is said that “faith removed mountains and transplanted trees.”[Luke 17:6] Whence, perceiving the greatness of its power, they asked “that faith might be added to them;” a faith which salutarily bites the soil “like a grain of mustard,” and grows magnificently in it, to such a degree that the reasons of things sublime rest ...
Ante-Nicene Fathers, Volume 8, page 151, footnote 4 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Recognitions of Clement. (HTML)
Book V. (HTML)
Who are Worshippers of God? (HTML)
... not a Jew who is called a Jew among men (nor is he a Gentile that is called a Gentile), but he who, believing in God, fulfils His law and does His will, though he be not circumcised. He is the true worshipper of God, who not only is himself free from passions, but also sets others free from them; though they be so heavy that they are like mountains, he removes them by means of the faith with which he believes in God. Yea, by faith he truly removes mountains with their trees, if it be necessary.[Luke 17:6] But he who seems to worship God, but is neither fortified by a full faith, nor by obedience to the commandments, but is a sinner, has given a place in himself, by reason of his sins, to passions, which are appointed of God for the punishment of ...
Ante-Nicene Fathers, Volume 9, page 94, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIII. (HTML)
CCEL Footnote 2253 (In-Text, Margin)
... [5] that fig tree which thou didst curse hath dried up. And Jesus answered and said [6] unto them, Let there be in you the faith of God. Verily I say unto you, if ye believe, and doubt not in your hearts, and assure yourselves that that will be which [7] ye say, ye shall have what ye say. And if ye say to this mountain, Remove, and [8] fall into the sea, it shall be. And all that ye ask God in prayer, and believe, he [9, 10] will give you. And the apostles said unto our Lord, Increase our faith.[Luke 17:6] He said unto them, If there be in you faith like a grain of mustard, ye shall say to this fig tree, Be thou torn up, and be thou planted in the sea; and it will obey you. [11] Who of you hath a servant driving a yoke of oxen or tending sheep, and if ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 112, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
An Objection. (HTML)
CCEL Footnote 1083 (In-Text, Margin)
... it is wrought by us, or because we act by His gift, then it is not a work of God that “a mountain should be removed into the sea,” inasmuch as, according to the Lord’s statement, it is by the faith of men that this is possible. Moreover, He attributes the deed to their actual operation: “If ye have faith in yourselves as a grain of mustard-seed, ye shall say unto this mountain, “Be thou removed, and be thou cast into the sea; and it shall be done, and nothing shall be impossible to you.”[Luke 17:6] Observe how He said “to you,” not “to Me” or “to the Father;” and yet it is certain that no man does such a thing without God’s gift and operation. See how an instance of perfect righteousness is unexampled among men, and yet is not impossible. For ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 501, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
Jerome's Apology for Himself Against the Books of Rufinus. (HTML)
Book II (HTML)
A criticism on Rufinus' Apology to Anastasius. His excuses for not coming to Rome are absurd. His parents are dead and the journey is easy. No one ever heard before of his being imprisoned or exiled for the faith. (HTML)
... apology as a kind of literary cudgel which the bishop might hold in his hand and drive away the dogs who were raging against him. If he is a man approved for his divine faith and charity by all, and especially by the Bishop to whom he writes; how is it that at Rome he is assailed and reviled, and that the reports of the attacks upon his reputation grow thicker. Further, what sort of humility is this, that a man speaks of himself as approved for his divine faith and charity? The Apostles prayed,[Luke 17:5-6] “Lord increase our faith,” and received for answer: “If ye had faith as a grain of mustard seed;” and even to Peter it is said: “O thou of little faith, wherefore didst thou doubt?” Why should I speak of charity, which is greater than either faith ...