Early Church Fathers Scripture Index : Texts
Luke 16:14
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 479, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Works and Alms. (HTML)
CCEL Footnote 3555 (In-Text, Margin)
... Why is he who does not altogether trust in Christ named and called a Christian? The name of Pharisee is more fitting for you. For when in the Gospel the Lord was discoursing concerning almsgiving, and faithfully and wholesomely warned us to make to ourselves friends of our earthly lucre by provident good works, who might afterwards receive us into eternal dwellings, the Scripture added after this, and said, “But the Pharisees heard all these things, who were very covetous, and they derided Him.”[Luke 16:14] Some suchlike we see now in the Church, whose closed ears and darkened hearts admit no light from spiritual and saving warnings, of whom we need not wonder that they contemn the servant in his discourses, when we see the Lord Himself despised by ...
Ante-Nicene Fathers, Volume 9, page 88, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXIX. (HTML)
CCEL Footnote 2010 (In-Text, Margin)
[12][Luke 16:14] And when the Pharisees heard all this, because of their love for wealth they [13] scoffed at him. And Jesus knew what was in their hearts, and said unto them, Ye are they that justify yourselves before men; while God knows your hearts: the thing that is lofty with men is base before God.
Ante-Nicene Fathers, Volume 9, page 438, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XI. (HTML)
Explanation of “Corban.” (HTML)
... Pharisees and scribes which said, that he was no longer bound to honour his father or mother, who had, once for all, consecrated to God that which the parents would have received. And the Pharisees, as lovers of money, in order that under pretext of the poor they might receive even that which would have been given to the parents of any one, gave such teaching. And the Gospel testifies to their love of money, saying, “But the Pharisees who were lovers of money heard these things and they scoffed at Him.”[Luke 16:14] If, then, any one of those who are called elders among us, or of those who are in any way rulers of the people, profess to give to the poor under the name of the commonweal, rather than to be of those who give to their kindred if they should chance ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 375, footnote 3 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 957 (In-Text, Margin)
20. Therefore read in this whatever I have written unto thee, thou and the brethren, the monks that love virginity. And be on thy guard against scorners. For whosoever scorns and mocks his brother, the word that is written in the Gospel fitly applies to him; namely, when our Lord wished to take account with the avaricious and with the Pharisees. For it is written:— Because they loved money, they mocked Him.[Luke 16:14] So also now those that do not agree with these things mock in the same way. Read then and learn. Be zealous for reading and for doing. And let the Law of God be thy meditation at every time. And when thou hast read this epistle, on thy life (I adjure thee), my beloved, arise and pray, and ...