Early Church Fathers Scripture Index : Texts

Luke 16:11

There are 9 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 412, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book II (HTML)

Chapter XXXIV.—Souls can be recognised in the separate state, and are immortal although they once had a beginning. (HTML)
CCEL Footnote 3294 (In-Text, Margin)

... to Him who imparted it, shall receive also length of days for ever and ever. But he who shall reject it, and prove himself ungrateful to his Maker, inasmuch as he has been created, and has not recognised Him who bestowed [the gift upon him], deprives himself of [the privilege of] continuance for ever and ever. And, for this reason, the Lord declared to those who showed themselves ungrateful towards Him: “If ye have not been faithful in that which is little, who will give you that which is great?”[Luke 16:11] indicating that those who, in this brief temporal life, have shown themselves ungrateful to Him who bestowed it, shall justly not receive from Him length of days for ever and ever.

Ante-Nicene Fathers, Volume 3, page 403, footnote 12 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Marcionite Interpretation of God and Mammon Refuted. The Prophets Justify Christ's Admonition Against Covetousness and Pride.  John Baptist the Link Between the Old and the New Dispensations of the Creator. So Said Christ--But So Also Had Isaiah Said Long Before. One Only God, the Creator, by His Own Will Changed the Dispensations. No New God Had a Hand in the Change. (HTML)
CCEL Footnote 4786 (In-Text, Margin)

... that He said service could not be (simultaneously) rendered? When, therefore, He lays down the position that God is one, since He would have been sure to mention the Creator if He were Himself a rival to Him, He did (virtually) name the Creator, when He refrained from insisting” that He was Master alone, without a rival god. Accordingly, this will throw light upon the sense in which it was said, “If ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?”[Luke 16:11] “In the unrighteous mammon,” that is to say, in unrighteous riches, not in the Creator; for even Marcion allows Him to be righteous: “And if ye have not been faithful in that which is another man’s, who will give to you that which is mine?” For ...

Ante-Nicene Fathers, Volume 5, page 151, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book X. (HTML)
The Doctrine of the Truth Continued. (HTML)
CCEL Footnote 1083 (In-Text, Margin)

... to make him a god, and failed in His aim; nor an angel,—be not deceived,—but a man. For if He had willed to make thee a god, He could have done so. Thou hast the example of the Logos. His will, however, was, that you should be a man, and He has made thee a man. But if thou art desirous of also becoming a god, obey Him that has created thee, and resist not now, in order that, being found faithful in that which is small, you may be enabled to have entrusted to you also that which is great.[Luke 16:10-12]

Ante-Nicene Fathers, Volume 5, page 478, footnote 7 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On Works and Alms. (HTML)
CCEL Footnote 3546 (In-Text, Margin)

... Holy Scripture cannot lie—that unfruitful trees, that is, unproductive men, are cut off and cast into the fire, but that the merciful are called into the kingdom. He also, in another place, calls laborious and fruitful men faithful; but He denies faith to unfruitful and barren ones, saying, “If ye have not been faithful in the unrighteous mammon, who will commit to you that which is true? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?”[Luke 16:11-12]

Ante-Nicene Fathers, Volume 7, page 519, footnote 14 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

The Second Epistle of Clement (HTML)

The Homily (HTML)

CCEL Footnote 3910 (In-Text, Margin)

... opportunity of repentance. For after we have gone out of the world, no further power of confessing or repenting will there belong to us. Wherefore, brethren, by doing the will of the Father, and keeping the flesh holy, and observing the commandments of the Lord, we shall obtain eternal life. For the Lord saith in the Gospel, “If ye have not kept that which was small, who will commit to you the great? For I say unto you, that he that is faithful in that which is least, is faithful also in much.”[Luke 16:10-12] This, then, is what He means: “Keep the flesh holy and the seal undefiled, that ye may receive eternal life.”

Ante-Nicene Fathers, Volume 9, page 84, footnote 42 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXVI. (HTML)
CCEL Footnote 1865 (In-Text, Margin)

... and write eighty cors. And our lord commended the sinful steward because he had done a wise deed; for the children [42] of this world are wiser than the children of the light in this their age. And I also say unto you, Make unto yourselves friends with the wealth of this unrighteousness; [43] so that, when it is exhausted, they may receive you into their tents for ever. He who is faithful in a little is faithful also in much: and he who is unrighteous in a [44] little is unrighteous also in much.[Luke 16:11] If then in the wealth of unrighteousness ye were [45] not trustworthy, who will intrust you with the truth? If ye are not found faithful in what does not belong to you, who will give you what belongeth to you?

Ante-Nicene Fathers, Volume 9, page 253, footnote 8 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Epistles of Clement. (HTML)

The Second Epistle of Clement. (HTML)

The Necessity of Repentance While We are on Earth. (HTML)
CCEL Footnote 4375 (In-Text, Margin)

... opportunity of repentance. For after we have gone out of the world, no further power of confessing or repenting will there belong to us. Wherefore, brethren, by doing the will of the Father, and keeping the flesh holy, and observing the commandments of the Lord, we shall obtain eternal life. For the Lord saith in the Gospel, “If ye have not kept that which was small, who will commit to you the great? For I say unto you, that he that is faithful in that which is least, is faithful also in much.”[Luke 16:10-12] This, then, is what He means: “Keep the flesh holy and the seal undefiled, that ye may receive eternal life.”

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 97, footnote 5 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Attaining his thirtieth year, he, under the admonition of the discourses of Ambrose, discovered more and more the truth of the Catholic doctrine, and deliberates as to the better regulation of his life. (HTML)

The Wonderful Integrity of Alypius in Judgment. The Lasting Friendship of Nebridius with Augustin. (HTML)
CCEL Footnote 465 (In-Text, Margin)

... esteeming equity, whereby he was hindered, more gainful than the power whereby he was permitted. These are little things, but “He that is faithful in that which is least, is faithful also in much.” Nor can that possibly be void which proceedeth out of the mouth of Thy Truth. “If, therefore, ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?”[Luke 16:11-12] He, being such, did at that time cling to me, and wavered in purpose, as I did, what course of life was to be taken.

Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 411, footnote 1 (Image)

Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon. (HTML)

Homilies on 1 Timothy. (HTML)

1 Timothy 1:1,2 (HTML)
CCEL Footnote 1101 (In-Text, Margin)

... scholar, each is to learn of him from whom he ought to learn, and not to doubt, but obey; not to dispute, but be lieve. For all the ancients obtained a good report through faith, and without this everything is subverted. And why do I speak of it in heavenly things? We shall find upon examination that earthly things depend upon it no less. For without this there would be no trade nor contracts, nor anything of the sort. And if it be so necessary here in things that are false, how much more in those.[Luke 16:11]

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