Early Church Fathers Scripture Index : Texts
Luke 16:5
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 84, footnote 30 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXVI. (HTML)
CCEL Footnote 1853 (In-Text, Margin)
... to him that he had squandered his property. So his lord called him, and said unto him, What is this that I hear regarding thee? Give me the account of thy stewardship; for it is now impossible that thou shouldest [36] be a steward for me. The steward said within himself, What shall I do, seeing that my lord taketh from me the stewardship? To dig I am not able; and to beg I [37] am ashamed. I know what I will do, that, when I go out of the stewardship, they [38] may receive me into their houses.[Luke 16:5] And he called one after another of his lord’s [39] debtors, and said to the first, How much owest thou my lord? He said unto him, An hundred portions of oil. He said unto him, Take thy writing, and sit down, and write [40] quickly fifty portions. ...
Ante-Nicene Fathers, Volume 9, page 499, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
The Principle of the Reckoning. (HTML)
... Word, but the king, making a reckoning with the servants, demands from those who have borrowed from the servants, whether a hundred measures of wheat or a hundred measures of oil, or whatever in point of fact those who are outside of the household of the king have received; for he who owed the hundred measures of wheat or the hundred measures of oil is not found to be, according to the parable, a fellow-servant of the unjust steward, as is evident from the question—how much owest thou to my lord?[Luke 16:5] But mark with me that each deed which is good or seemly is like a gain and an increment, but a wicked deed is like a loss; and as there is a certain gain when the money is greater and another when it is less, and as there are differences of more or ...