Early Church Fathers Scripture Index : Texts
Luke 16
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 438, footnote 12 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XIV.—If Paul had known any mysteries unrevealed to the other apostles, Luke, his constant companion and fellow-traveller, could not have been ignorant of them; neither could the truth have possibly lain hid from him, through whom alone we learn many and most important particulars of the Gospel history. (HTML)
CCEL Footnote 3556 (In-Text, Margin)
... woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors; also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?” and similar to this, that of the rich man, who was clothed in purple and who fared sumptuously, and the indigent Lazarus;[Luke 16] also the answer which He gave to His disciples when they said, “Increase our faith;” also His conversation with Zaccheus the publican; also about the Pharisee and the publican, who were praying in the temple at the same time; also the ten lepers, ...
Ante-Nicene Fathers, Volume 7, page 467, footnote 18 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ (HTML)
Sec. I.—On the Two Ways,—The Way of Life and the Way of Death (HTML)
CCEL Footnote 3418 (In-Text, Margin)
... abomination with God.” Thou shalt not entertain confidence in thy soul; for “a confident man shall fall into mischief.” Thou shalt not go along with the foolish, but with the wise and righteous; for “he that walketh with wise men shall be wise, but he that walketh with the foolish shall be known.” Receive the afflictions that fall upon thee with an even mind, and the chances of life without over-much sorrow, knowing that a reward shall be given to thee by God, as was given to Job and to Lazarus.[Luke 16]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 17, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm VI (HTML)
CCEL Footnote 180 (In-Text, Margin)
6. “For in death there is no one that is mindful of Thee” (ver. 5). He knows too that now is the time for turning unto God: for when this life shall have passed away, there remaineth but a retribution of our deserts. “But in hell who shall confess to Thee?”[Luke 16] That rich man, of whom the Lord speaks, who saw Lazarus in rest, but bewailed himself in torments, confessed in hell, yea so as to wish even to have his brethren warned, that they might keep themselves from sin, because of the punishment which is not believed to be in hell. Although therefore to no purpose, yet he confessed that those torments had deservedly lighted ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 295, footnote 3 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Letters of St. Chrysostom to Olympias. (HTML)
To Olympias. (HTML)
CCEL Footnote 938 (In-Text, Margin)
... more necessary for your sake.” For in proportion as the strain of the affliction is increased are the garlands of victory multiplied; in proportion as the gold is heated does it become purified, the longer the merchant makes his voyage on the sea, the larger is the freight which he collects. Do not then think that the labour now allotted to you is a slight one, but rather that it is higher than all which you have undergone, I mean that which consists in infirmity of body. For in the case of Lazarus[Luke 16] (and although I may have often said this to you, it nowise hinders me from saying it now) this bodily infirmity availed for his salvation; and he departed to the bosom of the man who possessed a dwelling which he shared with all who passed by, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 179, footnote 1 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book IV (HTML)
The Persons that became at that Time Leaders of Knowledge falsely so-called. (HTML)
CCEL Footnote 1026 (In-Text, Margin)
7. While exposing his mysteries he says that Basilides wrote twenty-four books upon the Gospel,[Luke 16] and that he invented prophets for himself named Barcabbas and Barcoph, and others that had no existence, and that he gave them barbarous names in order to amaze those who marvel at such things; that he taught also that the eating of meat offered to idols and the unguarded renunciation of the faith in times of persecution were matters of indifference; and that he enjoined upon his followers, like Pythagoras, a silence of five years.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 72, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book II (HTML)
Council held at Sardica. (HTML)
From this letter may be learnt the duplicity of the calumniators, and the injustice of the former judges, as well as the soundness of the decrees. These holy fathers have taught us not only truths respecting the Divine nature, but also the doctrine of the Incarnation[Luke 16].