Early Church Fathers Scripture Index : Texts
Luke 15:3
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 402, footnote 18 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
A Sort of Sorites, as the Logicians Call It, to Show that the Parables of the Lost Sheep and the Lost Drachma Have No Suitable Application to the Christ of Marcion. (HTML)
Who sought after the lost sheep and the lost piece of silver?[Luke 15:1-10] Was it not the loser? But who was the loser? Was it not he who once possessed them? Who, then, was that? Was it not he to whom they belonged? Since, then, man is the property of none other than the Creator, He possessed Him who owned him; He lost him who once possessed him; He sought him who lost him; He found him who sought him; He rejoiced who found him. Therefore the purport of neither parable has anything whatever to do with him to whom belongs neither ...
Ante-Nicene Fathers, Volume 3, page 663, footnote 17 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Repentance. (HTML)
Examples from Scripture to Prove the Lord's Willingness to Pardon. (HTML)
CCEL Footnote 8501 (In-Text, Margin)
... for us have those themes of the Lord’s parables? Is not the fact that a woman has lost a drachma, and seeks it and finds it, and invites her female friends to share her joy, an example of a restored sinner? There strays, withal, one little ewe of the shepherd’s; but the flock was not more dear than the one: that one is earnestly sought; the one is longed for instead of all; and at length she is found, and is borne back on the shoulders of the shepherd himself; for much had she toiled in straying.[Luke 15:3-7] That most gentle father, likewise, I will not pass over in silence, who calls his prodigal son home, and willingly receives him repentant after his indigence, slays his best fatted calf, and graces his joy with a banquet. Why not? He had found the ...
Ante-Nicene Fathers, Volume 3, page 715, footnote 3 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Patience. (HTML)
Certain Other Divine Precepts. The Apostolic Description of Charity. Their Connection with Patience. (HTML)
CCEL Footnote 9143 (In-Text, Margin)
... that cause, I mean, which makes it lawful, whether for husband or wife, to persist in the perpetual observance of widowhood), she waits for, she yearns for, she persuades by her entreaties, repentance in all who are one day to enter salvation? How great a blessing she confers on each! The one she prevents from becoming an adulterer; the other she amends. So, too, she is found in those holy examples touching patience in the Lord’s parables. The shepherd’s patience seeks and finds the straying ewe:[Luke 15:3-6] for Im patience would easily despise one ewe; but Patience undertakes the labour of the quest, and the patient burden-bearer carries home on his shoulders the forsaken sinner. That prodigal son also the father’s patience receives, and ...
Ante-Nicene Fathers, Volume 4, page 80, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Of the Parables of the Lost Ewe and the Lost Drachma. (HTML)
CCEL Footnote 780 (In-Text, Margin)
You shall have leave to begin with the parables, where you have the lost ewe re-sought by the Lord, and carried back on His shoulders.[Luke 15:3-7] Let the very paintings upon your cups come forward to show whether even in them the figurative meaning of that sheep will shine through (the outward semblance, to teach) whether a Christian or heathen sinner be the object it aims at in the matter of restoration. For we put in a demurrer arising out of the teaching of nature, out of the law of ear and tongue, out of the soundness of the mental faculty, to the effect that such ...
Ante-Nicene Fathers, Volume 9, page 83, footnote 24 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXVI. (HTML)
CCEL Footnote 1809 (In-Text, Margin)
[1, 2] And there came unto him publicans and sinners to hear his word. And the scribes and the Pharisees murmured, and said, This man receiveth sinners, and [3] eateth with them.[Luke 15:3] And Jesus, when he beheld their murmuring, spake unto them [4] this parable: What man of you, having an hundred sheep, if one of them were lost, would not leave the ninety-nine in the wilderness, and go and seek the straying one [5] till he found it? Verily I say unto you, When he findeth it, he will rejoice over it [6] more than over the ninety-nine that went not astray; and bear it on his ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 4, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Theodosius and the Rest of the Anchorites. (HTML)
CCEL Footnote 20 (In-Text, Margin)
... by your prayers to deliver me from the darkness of this world. I spoke of this when I was with you, and now in writing to you I repeat anew the same request; for all the energy of my mind is devoted to this one object. It rests with you to give effect to my resolve. I have the will but not the power; this last can only come in answer to your prayers. For my part, I am like a sick sheep astray from the flock. Unless the good Shepherd shall place me on his shoulders and carry me back to the fold,[Luke 15:3-5] my steps will totter, and in the very effort of rising I shall find my feet give way. I am the prodigal son who although I have squandered all the portion entrusted to me by my father, have not yet bowed the knee in submission to him; not yet have I ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 442, footnote 2 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
To Pammachius against John of Jerusalem. (HTML)
CCEL Footnote 5089 (In-Text, Margin)
... true followers who have not defiled their gar ments with women, for they have continued virgins, who have made themselves eunuchs for the kingdom of heaven’s sake. And so they shall be in white clothing. Then shall the saying of our Lord appear perfectly realised: “All that my Father has given me, I shall not lose aught thereof, but I will raise it up again at the last day;” the whole of His humanity, forsooth, which He had taken upon Him in its entirety at His birth. Then shall the sheep which was[Luke 15:3] lost, and was wandering in the lower world, be carried whole on the Saviour’s shoulders, and the sheep which was sick with sin shall be supported by the mercy of the Judge. Then shall they see him who pierced Him, who shouted, “Crucify Him, crucify ...