Early Church Fathers Scripture Index : Texts

Luke 14:17

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 89, footnote 30 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXX. (HTML)

CCEL Footnote 2071 (In-Text, Margin)

[10, 11] Jesus answered again in parables, and said, The kingdom of heaven hath been likened [Arabic, p. 115] to a certain king, which made a feast for his son, and prepared a [12] great banquet, and invited many: and he sent his servants at the time of the feast to inform them that were invited,[Luke 14:17] Everything is made ready for you; come. And [13] they would not come, but began all of them with one voice to make excuse. And the first said unto them, Say to him, I have bought a field, and I must needs go out [14] to see it: I pray thee to release me, for I ask to be excused. And another said, I have bought five yoke of oxen, and I am going to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 164, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Marriage of the King’s Son, to Which the Multitudes Were Invited; And of the Order in Which Matthew Introduces that Section as Compared with Luke, Who Gives Us a Somewhat Similar Narrative in Another Connection. (HTML)

CCEL Footnote 1164 (In-Text, Margin)

... a certain king which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding, and they would not come;” and so on, down to the words, “For many are called, but few are chosen.” This parable concerning the guests who were invited to the wedding is related only by Matthew. Luke also records something which resembles it. But that is really a different passage, as the order itself sufficiently indicates, although there is some similarity between the two.[Luke 14:16-24] The matters introduced, however, by Matthew immediately after the parable concerning the vineyard, and the killing of the son of the head of the house,—namely, the Jews’ perception that this whole discourse was directed against them, and their ...