Early Church Fathers Scripture Index : Texts
Luke 14:16
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 238, footnote 8 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book II (HTML)
Chap. I.—On Eating. (HTML)
... and banquets, after the example of the Lord. But such entertainments the Lord has not called agapæ. He says accordingly somewhere, “When thou art called to a wedding, recline not on the highest couch; but when thou art called, fall into the lowest place;” and elsewhere, “When thou makest a dinner or a supper;” and again, “But when thou makest an entertainment, call the poor,” for whose sake chiefly a supper ought to be made. And further, “A certain man made a great supper, and called many.”[Luke 14:16] But I perceive whence the specious appellation of suppers flowed: “from the gullets and furious love for suppers”—according to the comic poet. For, in truth, “to many, many things are on account of the supper.” For they have not yet learned that God ...
Ante-Nicene Fathers, Volume 3, page 401, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Advice to Invite the Poor in Accordance with Isaiah. The Parable of the Great Supper a Pictorial Sketch of the Creator's Own Dispensations of Mercy and Grace. The Rejections of the Invitation Paralleled by Quotations from the Old Testament. Marcion's Christ Could Not Fulfil the Conditions Indicated in This Parable. The Absurdity of the Marcionite Interpretation. (HTML)
... bread to the hungry man; and the beggars—even such as have no home—bring in to thine house,” because, no doubt, they are “unable to recompense” your act of humanity. Now, since Christ forbids the recompense to be expected now, but promises it “at the resurrection,” this is the very plan of the Creator, who dislikes those who love gifts and follow after reward. Consider also to which deity is better suited the parable of him who issued invitations: “A certain man made a great supper, and bade many.”[Luke 14:16] The preparation for the supper is no doubt a figure of the abundant provision of eternal life. I first remark, that strangers, and persons unconnected by ties of relationship, are not usually invited to a supper; but that members of the household ...
Ante-Nicene Fathers, Volume 9, page 89, footnote 26 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXX. (HTML)
CCEL Footnote 2067 (In-Text, Margin)
[10, 11] Jesus answered again in parables, and said,[Luke 14:16] The kingdom of heaven hath been likened [Arabic, p. 115] to a certain king, which made a feast for his son, and prepared a [12] great banquet, and invited many: and he sent his servants at the time of the feast to inform them that were invited, Everything is made ready for you; come. And [13] they would not come, but began all of them with one voice to make excuse. And the first said unto them, Say to him, I have bought a field, and I must needs go out [14] to see it: ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 164, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Marriage of the King’s Son, to Which the Multitudes Were Invited; And of the Order in Which Matthew Introduces that Section as Compared with Luke, Who Gives Us a Somewhat Similar Narrative in Another Connection. (HTML)
CCEL Footnote 1164 (In-Text, Margin)
... a certain king which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding, and they would not come;” and so on, down to the words, “For many are called, but few are chosen.” This parable concerning the guests who were invited to the wedding is related only by Matthew. Luke also records something which resembles it. But that is really a different passage, as the order itself sufficiently indicates, although there is some similarity between the two.[Luke 14:16-24] The matters introduced, however, by Matthew immediately after the parable concerning the vineyard, and the killing of the son of the head of the house,—namely, the Jews’ perception that this whole discourse was directed against them, and their ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 447, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke xiv. 16, ‘A certain man made a great supper,’ etc. (HTML)
CCEL Footnote 3474 (In-Text, Margin)
... ear, and upon which by the Lord’s help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work. In the Psalm we have said, “O God of hosts, turn us, and show us Thy Face, and we shall be saved.” In the Gospel we have been called to a supper; yea, rather others have been called, we not called, but led; not only led, but even forced. For so have we heard, that “a certain Man made a great supper.”[Luke 14:16] Who is this Man, but “the Mediator between God and men, the Man Christ Jesus”? He sent that those who had been invited might come, for the hour was now come, that they should come. Who are they who had been invited, but those who had been called by ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 228, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
To Those Who Had Invited Him, and Not Come to Receive Him. (HTML)
CCEL Footnote 2923 (In-Text, Margin)
IV. There is a Banquet in the Gospels,[Luke 14:16] and a hospitable Host and friends; and the Banquet is most pleasant, for it is the marriage of His Son. He calleth them, but they come not: He is angry, and—I pass over the interval for fear of bad omen—but, to speak gently, He filleth the Banquet with others. God forbid that this should be your case; but yet you have treated me (how shall I put it gently?) with as much haughtiness or boldness as they who after being called to a feast rise up against it, and insult their ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 377, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4204 (In-Text, Margin)
... for oil too late from those who possess it. And He will come with speed, and the former shall go in with Him, but the latter shall be shut out, having wasted in preparations the time of entrance; and they shall weep sore when all too late they learn the penalty of their slothfulness, when the Bride-chamber can no longer be entered by them for all their entreaties, for they have shut it against themselves by their sin, following in another fashion the example of those who missed the Wedding feast[Luke 14:16] with which the good Father feasts the good Bridegroom; one on account of a newly wedded wife; another of a newly purchased field; another of a yoke of oxen; which he and they acquired to their misfortune, since for the sake of the little they lose ...