Early Church Fathers Scripture Index : Texts
Luke 14:14
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 567, footnote 7 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XXXVI.—Men shall be actually raised: the world shall not be annihilated; but there shall be various mansions for the saints, according to the rank allotted to each individual. All things shall be subject to God the Father, and so shall He be all in all. (HTML)
CCEL Footnote 4792 (In-Text, Margin)
3. John, therefore, did distinctly foresee the first “resurrection of the just,”[Luke 14:14] and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision]. For the Lord also taught these things, when He promised that He would have the mixed cup new with His disciples in the kingdom. The apostle, too, has confessed that the creation shall be free from the bondage of corruption, [so as to pass] into the liberty of the sons of God. And in all these things, and by them all, the same ...
Ante-Nicene Fathers, Volume 3, page 401, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Advice to Invite the Poor in Accordance with Isaiah. The Parable of the Great Supper a Pictorial Sketch of the Creator's Own Dispensations of Mercy and Grace. The Rejections of the Invitation Paralleled by Quotations from the Old Testament. Marcion's Christ Could Not Fulfil the Conditions Indicated in This Parable. The Absurdity of the Marcionite Interpretation. (HTML)
What kind of persons does He bid should be invited to a dinner or a supper?[Luke 14:12-14] Precisely such as he had pointed out by Isaiah: “Deal thy bread to the hungry man; and the beggars—even such as have no home—bring in to thine house,” because, no doubt, they are “unable to recompense” your act of humanity. Now, since Christ forbids the recompense to be expected now, but promises it “at the resurrection,” this is the very plan of the Creator, who dislikes those who love gifts and follow after reward. Consider also to which deity is better ...
Ante-Nicene Fathers, Volume 3, page 569, footnote 3 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
So Much for the Prophetic Scriptures. In the Gospels, Christ's Parables, as Explained by Himself, Have a Clear Reference to the Resurrection of the Flesh. (HTML)
CCEL Footnote 7505 (In-Text, Margin)
... is that plain sentences and declarations, which have an unmistakeable meaning, should signify any other thing than their literal sense! But it is by such declarations and sentences that the Lord sets forth either the last judgment, or the kingdom, or the resurrection: “It shall be more tolerable,” He says, “for Tyre and Sidon in the day of judgment than for you.” And “Tell them that the kingdom of God is at hand.” And again, “It shall be recompensed to you at the resurrection of the just.”[Luke 14:14] Now, if the mention of these events (I mean the judgment-day, and the kingdom of God, and the resurrection) has a plain and absolute sense, so that nothing about them can be pressed into an allegory, neither should those statements be forced into ...
Ante-Nicene Fathers, Volume 5, page 532, footnote 15 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... bowels from him, how dwelleth the love of God in him?” Of this same thing in the Gospel according to Luke: “When thou makest a dinner or a supper, call not thy friends, nor brethren, nor neighbours, nor the rich; lest haply they also invite thee again, and a recompense be made thee. But when thou makest a banquet, call the poor, the weak, the blind, and lame: and thou shalt be blessed; because they have not the means of rewarding thee: but thou shalt be recompensed in the resurrection of the just.”[Luke 14:12-14]
Ante-Nicene Fathers, Volume 9, page 89, footnote 23 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXX. (HTML)
CCEL Footnote 2064 (In-Text, Margin)
[6] And he said also to him that had invited him, When thou makest a feast or a banquet, do not invite thy friends, nor even thy brethren, nor thy kinsmen, nor thy [7] rich neighbours; lest haply they also invite thee, and thou have this reward. But when thou makest a feast, invite the poor, and those with withered hand, and the [8] lame, and the blind:[Luke 14:14] and blessed art thou, since they have not the means to reward [9] thee; that thy reward may be at the rising of the righteous. And when one of them that were invited heard that, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 130, footnote 5 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)
He Retires to the Villa of His Friend Verecundus, Who Was Not Yet a Christian, and Refers to His Conversion and Death, as Well as that of Nebridius. (HTML)
CCEL Footnote 703 (In-Text, Margin)
... our fellowship. For he was not yet a Christian, though his wife was one of the faithful; and yet hereby, being more firmly enchained than by anything else, was he held back from that journey which we had commenced. Nor, he declared, did he wish to be a Christian on any other terms than those that were impossible. However, he invited us most courteously to make use of his country house so long as we should stay there. Thou, O Lord, wilt “recompense” him for this “at the resurrection of the just,”[Luke 14:14] seeing that Thou hast already given him “the lot of the righteous.” For although, when we were absent at Rome, he, being overtaken with bodily sickness, and therein being made a Christian, and one of the faithful, departed this life, yet hadst Thou ...