Early Church Fathers Scripture Index : Texts
Luke 13:33
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 81, footnote 13 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXIV. (HTML)
CCEL Footnote 1713 (In-Text, Margin)
... multitude of many people standing with his disciples, and the scribes were discussing [26] with them. And the people, when they saw Jesus, were perplexed, and in the [27] midst of their joy hastened and saluted him. And on that day came certain of the Pharisees, and said unto him, Get thee out, and go hence; for Herod seeketh [28] to kill thee. Jesus said unto them, Go ye and say to this fox, Behold, I am casting out demons, and I heal to-day and to-morrow, and on the third day I am perfected. [29][Luke 13:33] Nevertheless I must be watchful to-day and to-morrow, and on the last day I shall depart; for it cannot be that a prophet perish outside of Jerusalem.
Ante-Nicene Fathers, Volume 9, page 462, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Why Jesus Had to Go to Jerusalem. (HTML)
... altogether completed that which He began to show to His disciples about the necessity of His suffering the things which are written. For, when any one apprehends from the Word the perfect knowledge of these things, then it must be said that, from a rational exhibition (the mind seeing the things which are shown,) the exhibition becomes complete for him who has the will and the power to contemplate these things, and does contemplate them. But since “it cannot be that a prophet perish out of Jerusalem,”[Luke 13:33] —a perishing which corresponds to the words, “He that loseth his life for My sake shall find it,” —on this account it was necessary for Him to go to Jerusalem, that having suffered many things in that Jerusalem, He might make “the first-fruits” of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 167, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Pharisees Who Sit in the Seat of Moses, and Enjoin Things Which They Do Not, and of the Other Words Spoken by the Lord Against These Same Pharisees; Of the Question Whether Matthew’s Narrative Agrees Here with Those Which are Given by the Other Two Evangelists, and in Particular with that of Luke, Who Introduces a Passage Resembling This One, Although It is Brought in Not in This Order, But in Another Connection. (HTML)
CCEL Footnote 1183 (In-Text, Margin)
... to-day, and to-morrow, and the day following; for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house shall be left unto you desolate: and I say unto you, that ye shall not see me until the time come when ye shall say, Blessed is He that cometh in the name of the Lord.”[Luke 13:31-35] There does not seem, however, to be anything contradictory to the narration thus given by Luke in the circumstance that the multitudes said, when the Lord was approaching Jerusalem, “Blessed is He that cometh in the name of the Lord.” For, according ...