Early Church Fathers Scripture Index : Texts

Luke 13:12

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 86, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXVII. (HTML)
CCEL Footnote 1923 (In-Text, Margin)

[40] And when Jesus was teaching on the sabbath day in one of the synagogues, [41] there was there a woman that had a spirit of disease eighteen years; and she was [42] bowed down, and could not straighten herself at all.[Luke 13:12] And Jesus saw her, and called [43] her, and said unto her, Woman, be loosed from thy disease. And he put his hand [44] upon her; and immediately she was straightened, and praised God. And the chief of the synagogue answered with anger, because Jesus had healed on a sabbath, and said unto the multitudes, There are six days in which work ought to be done; [45] come in them and be healed, ...

Ante-Nicene Fathers, Volume 9, page 449, footnote 7 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XI. (HTML)
Concerning the Seven Loaves.  The Narrative of the Feeding of the Four Thousand Compared with that of the Five Thousand. (HTML)
CCEL Footnote 5550 (In-Text, Margin)

... not wish to send them away fasting lest they faint on the way, as being without the loaves of Jesus, and while they were still on the way—the way to their own concerns—might suffer injury. Take note also of the cases where Jesus is recorded to have sent any one away, that you may see the difference of those who were sent away by Him after being fed, and those who had been sent away otherwise; and, as a pattern of one who was sent away otherwise, take “Woman, thou art loosed from thine infirmity.”[Luke 13:12] But further the disciples who are always with Jesus are not sent away by Him; but the multitudes after they have eaten are sent away. Likewise, again, the disciples who conceive nothing great about the Canaanitish woman say, “Send her away, for she ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 73, footnote 12 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Ratio of the Single to the Double Comes from the Perfection of the Senary Number. The Perfection of The Senary Number is Commended in the Scriptures. The Year Abounds in The Senary Number. (HTML)
CCEL Footnote 482 (In-Text, Margin)

... enemies: “They bowed down my soul.” And this woman had her infirmity eighteen years, which is thrice six. And the months of eighteen years are found in number to be the cube of six, viz. six times six times six. Nearly, too, in the same place in the Gospel is that fig tree, which was convicted also by the third year of its miserable barrenness. But intercession was made for it, that it might be let alone that year, that year, that if it bore fruit, well; if otherwise, it should be cut down.[Luke 13:6-17] For both three years belong to the same threefold division, and the months of three years make the square of six, which is six times six.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 293, footnote 15 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Sabinianus. (HTML)

CCEL Footnote 3997 (In-Text, Margin)

... eyeballs; and although you may have been born blind from the womb and although your mother may have conceived you in sin, he will purge you with hyssop and you shall be clean, he will wash you and you shall be whiter than snow. Why is it that you are bowed together and bent down to the ground, why is it that you are still prostrate in the mire? She whom Satan had bound for eighteen years came to the Saviour; and being cured by Him was made straight so that she could once more look up towards heaven.[Luke 13:11-13] God says to you what He said to Cain: “Thou hast sinned: hold thy peace.” Why do you flee from the face of God and dwell in the land of Nod? Why do you struggle in the waves when you can plant your feet upon the rock? See to it that Phinehas does ...

Online Dictionary & Commentary of Early Church Beliefs