Early Church Fathers Scripture Index : Texts

Luke 13:11

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 661, footnote 6 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VIII (HTML)
Chapter LIV (HTML)
CCEL Footnote 4948 (In-Text, Margin)

... been able to sound the depths of the Gospel narratives, they would not have counselled us to put our confidence in those beings whom they call “the keepers of the prison-house.” It is written in the Gospel that a woman was bowed together, and could in no wise lift up herself. And when Jesus beheld her, and perceived from what cause she was bowed together, he said, “Ought not this daughter of Abraham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the Sabbath day?”[Luke 13:11] And how many others are still bowed down and bound by Satan, who hinders them from looking up at all, and who would have us to look down also! And no one can raise them up, except the Word, that came by Jesus Christ, and that aforetime inspired the ...

Ante-Nicene Fathers, Volume 9, page 86, footnote 5 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXVII. (HTML)
CCEL Footnote 1922 (In-Text, Margin)

[40] And when Jesus was teaching on the sabbath day in one of the synagogues, [41] there was there a woman that had a spirit of disease eighteen years;[Luke 13:11] and she was [42] bowed down, and could not straighten herself at all. And Jesus saw her, and called [43] her, and said unto her, Woman, be loosed from thy disease. And he put his hand [44] upon her; and immediately she was straightened, and praised God. And the chief of the synagogue answered with anger, because Jesus had healed on a sabbath, and said unto the multitudes, There are six days in which work ought to be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 73, footnote 12 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Ratio of the Single to the Double Comes from the Perfection of the Senary Number. The Perfection of The Senary Number is Commended in the Scriptures. The Year Abounds in The Senary Number. (HTML)
CCEL Footnote 482 (In-Text, Margin)

... enemies: “They bowed down my soul.” And this woman had her infirmity eighteen years, which is thrice six. And the months of eighteen years are found in number to be the cube of six, viz. six times six times six. Nearly, too, in the same place in the Gospel is that fig tree, which was convicted also by the third year of its miserable barrenness. But intercession was made for it, that it might be let alone that year, that year, that if it bore fruit, well; if otherwise, it should be cut down.[Luke 13:6-17] For both three years belong to the same threefold division, and the months of three years make the square of six, which is six times six.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 293, footnote 15 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Sabinianus. (HTML)

CCEL Footnote 3997 (In-Text, Margin)

... eyeballs; and although you may have been born blind from the womb and although your mother may have conceived you in sin, he will purge you with hyssop and you shall be clean, he will wash you and you shall be whiter than snow. Why is it that you are bowed together and bent down to the ground, why is it that you are still prostrate in the mire? She whom Satan had bound for eighteen years came to the Saviour; and being cured by Him was made straight so that she could once more look up towards heaven.[Luke 13:11-13] God says to you what He said to Cain: “Thou hast sinned: hold thy peace.” Why do you flee from the face of God and dwell in the land of Nod? Why do you struggle in the waves when you can plant your feet upon the rock? See to it that Phinehas does ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 372, footnote 2 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Oration on Holy Baptism. (HTML)

CCEL Footnote 4111 (In-Text, Margin)

XXXIII. What say I then, and what is my argument? Yesterday you were a Canaanite soul bent together[Luke 13:11] by sin; today you have been made straight by the Word. Do not be bent gain, and condemned to the earth, as if weighed down by the Devil with a wooden collar, nor get an incurable curvature. Yesterday you were being dried up by an abundant hæmorrhage, for you were pouring out crimson sin; today stanched and flourishing again, for you have touched the hem of Christ and your issue has been stayed. Guard, I pray you, the cleansing lest you should ...

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