Early Church Fathers Scripture Index : Texts
Luke 12:45
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 497, footnote 11 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXVI.—The treasure hid in the Scriptures is Christ; the true exposition of the Scriptures is to be found in the Church alone. (HTML)
CCEL Footnote 4164 (In-Text, Margin)
... and to let the guilty go free, albeit the Lord saith, The innocent and the righteous shalt thou not slay.” Of whom also did the Lord say: “But if the evil servant shall say in his heart, My lord delayeth his coming, and shall begin to smite the man-servants and maidens, and to eat and drink and be drunken; the lord of that servant shall come in a day that he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the unbelievers.”[Luke 12:45]
Ante-Nicene Fathers, Volume 1, page 519, footnote 7 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXXVII.—Men are possessed of free will, and endowed with the faculty of making a choice. It is not true, therefore, that some are by nature good, and others bad. (HTML)
CCEL Footnote 4401 (In-Text, Margin)
... Lord, when He cometh, shall find so doing.” And again, “The servant who knows his Lord’s will, and does it not, shall be beaten with many stripes.” And, “Why call ye me, Lord, Lord, and do not the things which I say?” And again, “But if the servant say in his heart, The Lord delayeth, and begin to beat his fellow-servants, and to eat, and drink, and to be drunken, his Lord will come in a day on which he does not expect Him, and shall cut him in sunder, and appoint his portion with the hypocrites.”[Luke 12:45-46] All such passages demonstrate the independent will of man, and at the same time the counsel which God conveys to him, by which He exhorts us to submit ourselves to Him, and seeks to turn us away from [the sin of] unbelief against Him, without, ...
Ante-Nicene Fathers, Volume 3, page 398, footnote 22 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Parallels from the Prophets to Illustrate Christ's Teaching in the Rest of This Chapter of St. Luke. The Sterner Attributes of Christ, in His Judicial Capacity, Show Him to Have Come from the Creator. Incidental Rebukes of Marcion's Doctrine of Celibacy, and of His Altering of the Text of the Gospel. (HTML)
... asked whether He had spoken the parable “unto them, or even to all,” He sets forth for them, and for all who should bear rule in the churches, the similitude of stewards. That steward who should treat his fellow-servants well in his Lord’s absence, would on his return be set as ruler over all his property; but he who should act otherwise should be severed, and have his portion with the unbelievers, when his lord should return on the day when he looked not for him, at the hour when he was not aware[Luke 12:41-46] —even that Son of man, the Creator’s Christ, not a thief, but a Judge. He accordingly, in this passage, either presents to us the Lord as a Judge, and instructs us in His character, or else as the simply good god; if the latter, he now also affirms ...
Ante-Nicene Fathers, Volume 4, page 388, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
A Letter from Origen to Africanus. (HTML)
CCEL Footnote 3036 (In-Text, Margin)
... Israel.” How, then, could the one be sawn asunder by an angel, and the other rent in pieces? The answer is, that these things were prophesied not of this world, but of the judgment of God, after the departure from this world. For as the lord of that wicked servant who says, “My lord delayeth his coming,” and so gives himself up to drunkenness, eating and drinking with drunkards, and smiting his fellow-servants, shall at his coming “cut him asunder, and appoint him his portion with the unbelievers,”[Luke 12:45-46] even so the angels appointed to punish will accomplish these things (just as they will cut asunder the wicked steward of that passage) on these men, who were called indeed elders, but who administered their stewardship wickedly. One will saw asunder ...
Ante-Nicene Fathers, Volume 9, page 109, footnote 34 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIII. (HTML)
CCEL Footnote 2953 (In-Text, Margin)
[1] Simon Cephas said unto him, Our Lord, is it to us that thou hast spoken this [2] parable, or also to every man? Jesus said unto him, Who, thinkest thou, is the servant, the master of the house, trusted with control, whom his lord set over his [3] household, to give them their food in its season? Blessed is that servant, whom his [4] lord shall come and find having done so. Verily I say unto you, He will set him [5] over all that he hath.[Luke 12:45] But if that evil servant say in his heart, My lord delayeth his [6] coming; and shall begin to beat his servants and the maidservants of his lord, and [7] shall begin to eat and to drink with the drunken; the lord of that servant shall come [8] in the day that he ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 299, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVIII (HTML)
CCEL Footnote 2880 (In-Text, Margin)
... voice, the voice of power.” He that like a lamb before the shearer of Him was without voice, “behold shall give His voice,” and not the voice of weakness, as though to be judged; but “the voice of power,” as though going to judge. For God shall not be hidden, as before, and in the judgment of men not opening His mouth; but “God shall come manifest, our God, and He shall not be silent.” Why do ye despair, ye unbelieving men? Why do ye mock? What saith the evil servant? “My Lord delayeth to come.”[Luke 12:45] “Behold, He shall give His voice, the voice of power.”