Early Church Fathers Scripture Index : Texts

Luke 12:31

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 415, footnote 10 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter V.—On Contempt for Pain, Poverty, and Other External Things. (HTML)
CCEL Footnote 2723 (In-Text, Margin)

... lose his own soul? or what shall a man give in exchange for his soul?” “Wherefore I say, Take no thought for your life, what ye shall eat; neither for your body, what ye shall put on. For your life is more than meat, and your body than raiment.” And again, “For your Father knoweth that ye have need of all these things.” “But seek first the kingdom of heaven, and its righteousness,” for these are the great things, and the things which are small and appertain to this life “shall be added to you.”[Luke 12:30-31] Does He not plainly then exhort us to follow the gnostic life, and enjoin us to seek the truth in word and deed? Therefore Christ, who trains the soul, reckons one rich, not by his gifts, but by his choice. It is said, therefore, that Zaccheus, or, ...

Ante-Nicene Fathers, Volume 3, page 343, footnote 8 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book III. Wherein Christ is shown to be the Son of God, Who created the world; to have been predicted by the prophets; to have taken human flesh like our own, by a real incarnation. (HTML)
Christ's Millennial and Heavenly Glory in Company with His Saints. (HTML)
CCEL Footnote 3461 (In-Text, Margin)

... For in relation to Jacob, who is the type of the later and more excellent people, that is to say ourselves, first comes the promise of the heavenly dew, and afterwards that about the fatness of the earth. So are we first invited to heavenly blessings when we are separated from the world, and afterwards we thus find ourselves in the way of obtaining also earthly blessings. And your own gospel likewise has it in this wise: “Seek ye first the kingdom of God, and these things shall be added unto you.”[Luke 12:31] But to Esau the blessing promised is an earthly one, which he supplements with a heavenly, after the fatness of the earth, saying, “Thy dwelling shall be also of the dew of heaven.” For the dispensation of the Jews (who were in Esau, the prior of ...

Ante-Nicene Fathers, Volume 3, page 398, footnote 2 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Parallels from the Prophets to Illustrate Christ's Teaching in the Rest of This Chapter of St. Luke. The Sterner Attributes of Christ, in His Judicial Capacity, Show Him to Have Come from the Creator. Incidental Rebukes of Marcion's Doctrine of Celibacy, and of His Altering of the Text of the Gospel. (HTML)
CCEL Footnote 4662 (In-Text, Margin)

... failure guilty of either malignity or weakness. But when he confessed that these things are necessary to man, he really affirmed that they are good. For nothing that is evil is necessary. So that he will not be any longer a depreciator of the works and the indulgences of the Creator, that I may here complete the answer which I deferred giving above. Again, if it is another god who has foreseen man’s wants, and is supplying them, how is it that Marcion’s Christ himself promises them?[Luke 12:31] Is he liberal with another’s property? “Seek ye,” says he, “the kingdom of God, and all these things shall be added unto you”—by himself, of course. But if by himself, what sort of being is he, who shall bestow the things of another? ...

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