Early Church Fathers Scripture Index : Texts
Luke 12:11
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 422, footnote 2 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter IX.—Christ’s Sayings Respecting Martyrdom. (HTML)
... shall be ashamed of Me or of My words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when He cometh in the glory of His Father with His angels. Whosoever therefore shall confess in Me before men, him will I also confess before my Father in heaven. “And when they bring you before synagogues, and rulers, and powers, think not beforehand how ye shall make your defence, or what ye shall say. For the Holy Spirit shall teach you in the same hour what ye must say.”[Luke 12:11-12] In explanation of this passage, Heracleon, the most distinguished of the school of Valentinians, says expressly, “that there is a confession by faith and conduct, and one with the voice. The confession that is made with the voice, and before the ...
Ante-Nicene Fathers, Volume 3, page 396, footnote 10 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Examples from the Old Testament, Balaam, Moses, and Hezekiah, to Show How Completely the Instruction and Conduct of Christ Are in Keeping with the Will and Purpose of the Creator. (HTML)
... hell, it follows that the very spirit of that rival god may be blasphemed with impunity, and his Christ denied; and that there is no difference, in fact, between worshipping and despising him; but that, as there is no punishment for the contempt, so there is no reward for the worship, which men need expect. When “brought before magistrates,” and examined, He forbids them “to take thought how they shall answer;” “for,” says He, “the Holy Ghost shall teach you in that very hour what ye ought to say.”[Luke 12:11-12] If such an injunction as this comes from the Creator, the precept will only be His by whom an example was previously given. The prophet Balaam, in Numbers, when sent forth by king Balak to curse Israel, with whom he was commencing war, was at the ...
Ante-Nicene Fathers, Volume 9, page 107, footnote 33 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLI. (HTML)
CCEL Footnote 2862 (In-Text, Margin)
... and deaths and agitations: and there shall be fear and terror and great signs that shall appear from heaven, and there shall be great [42, 43] storms All these things are the beginning of travail. But before all of that, they shall lay hands upon you, and persecute you, and deliver you unto the synagogues [44] and into prisons, and bring you before kings and judges for my name’s sake. And [45] that shall be unto you for a witness. But first must my gospel be preached unto all [46] nations.[Luke 12:11] And when they bring you into the synagogues before the rulers and the authorities, be not anxious beforehand how ye shall answer for yourselves, or what ye [47, 48] shall say: because it is not ye that speak, but the Holy Spirit. Lay it to your ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 121, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Article, And in One Holy Ghost, the Comforter, Which Spake in the Prophets. (HTML)
CCEL Footnote 2041 (In-Text, Margin)
21. And wouldest thou be sure that by the power of the Holy Ghost the Martyrs bear their witness? The Saviour says to His disciples, And when they bring you unto the synagogues, and the magistrates, and authorities, be not anxious how ye shall answer, or what ye shall say; for the Holy Ghost shall teach you in that very hour, what ye ought to say[Luke 12:11-12]. For it is impossible to testify as a martyr for Christ’s sake, except a man testify by the Holy Ghost; for if no man can say that Jesus Christ is the Lord, but by the Holy Ghost, how shall any man give his own life for Jesus’ sake, but by the Holy Ghost?
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 101, footnote 10 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book I. (HTML)
Chapter IV. The Holy Spirit is one and the same Who spake in the prophets and apostles, Who is the Spirit of God and of Christ; Whom, further, Scripture designates the Paraclete, and the Spirit of life and truth. (HTML)
60. And the Lord Himself made clear that the same Who is the Spirit of the Father is the Holy Spirit, when according to Matthew He said that we ought not to take thought in persecution what we should say: “For it is not ye that speak, but the Spirit of your Father that speaketh in you.” Again He says according to St. Luke: “Be not anxious how ye shall answer or speak, for the Holy Spirit of God shall teach you in that hour what ye ought to say.”[Luke 12:11-12] So, although many are called spirits, as it is said: “Who maketh His Angels spirits,” yet the Spirit of God is but one.