Early Church Fathers Scripture Index : Texts
Luke 11:48
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 685, footnote 21 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
Apostrophe. (HTML)
CCEL Footnote 8846 (In-Text, Margin)
Albeit Israel washed daily all his limbs over, yet is he never clean. His hands, at all events, are ever unclean, eternally dyed with the blood of the prophets, and of the Lord Himself; and on that account, as being hereditary culprits from their privity to their fathers’ crimes,[Luke 11:48] they do not dare even to raise them unto the Lord, for fear some Isaiah should cry out, for fear Christ should utterly shudder. We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion even in prayer we confess to Christ.
Ante-Nicene Fathers, Volume 4, page 462, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter LXXV (HTML)
... legislation was in the time of Moses, in whose work are recorded the sins of the unbelievers and wicked among you, while the commencement of our legislation and second covenant is admitted to have been in the time of Jesus. And by your unbelief of Jesus ye show that ye are the sons of those who in the desert discredited the divine appearances; and thus what was spoken by our Saviour will be applicable also to you who believed not on Him: “Therefore ye bear witness that ye allow the deeds of your fathers.”[Luke 11:48] And there is fulfilled among you also the prophecy which said: “Your life shall hang in doubt before your eyes, and you will have no assurance of your life.” For ye did not believe in the life which came to visit the human race.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 167, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Pharisees Who Sit in the Seat of Moses, and Enjoin Things Which They Do Not, and of the Other Words Spoken by the Lord Against These Same Pharisees; Of the Question Whether Matthew’s Narrative Agrees Here with Those Which are Given by the Other Two Evangelists, and in Particular with that of Luke, Who Introduces a Passage Resembling This One, Although It is Brought in Not in This Order, But in Another Connection. (HTML)
CCEL Footnote 1179 (In-Text, Margin)
... dine with him: and He went in, and sat down to meat. And when the Pharisee saw it, he marvelled that He had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and platter.” And after this, Luke reports other utterances which were directed against the said Pharisees and scribes and teachers of the law, which are of a similar tenor to those which Matthew also recounts in this passage which we have taken in hand at present to consider.[Luke 11:40-52] Wherefore, although Matthew records these things in a manner which, while it is true indeed that the house of that Pharisee is not mentioned by name, yet does not specify as the scene where the words were spoken any place entirely inconsistent with ...