Early Church Fathers Scripture Index : Texts
Luke 11:36
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 58, footnote 49 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section IX. (HTML)
CCEL Footnote 752 (In-Text, Margin)
... steal: but lay up for yourselves treasure in heaven, where [46] moth and worm do not corrupt, nor thieves break through nor steal: for where your [47] treasure is, there also will your heart be. The lamp of the body is the eye: if then [48] thine eye now be sound, thy whole body also shall be light. But if thine eye be evil, all thy body shall be dark. And if the light which is in thee is darkness, how [49] great is thy darkness! Be watchful that the light which is in thee be not darkness. [50][Luke 11:36] Because that, if thy whole body is light, and have no part dark, it shall all be light, as the lamp giveth light to thee with its flame.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 142, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Question as to the Manner of Matthew’s Agreement with Luke in the Accounts Which are Given of the Lord’s Reply to Certain Persons Who Sought a Sign, When He Spoke of Jonas the Prophet, and of the Ninevites, and of the Queen of the South, and of the Unclean Spirit Which, When It Has Gone Out of the Man, Returns and Finds the House Garnished. (HTML)
CCEL Footnote 1017 (In-Text, Margin)
86. Matthew goes on and relates what followed thus: “Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign of thee;” and so on, down to where we read, “Even so shall it be also unto this wicked generation.” These words are recorded also by Luke in this connection, although in a somewhat different order.[Luke 11:16-37] For he has mentioned the fact that they sought of the Lord a sign from heaven at an earlier point in his narrative, which makes it follow immediately on his version of the miracle wrought on the dumb man. He has not, however, recorded there the reply which was given to them by the Lord. But further on, after [telling us how] ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 167, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Pharisees Who Sit in the Seat of Moses, and Enjoin Things Which They Do Not, and of the Other Words Spoken by the Lord Against These Same Pharisees; Of the Question Whether Matthew’s Narrative Agrees Here with Those Which are Given by the Other Two Evangelists, and in Particular with that of Luke, Who Introduces a Passage Resembling This One, Although It is Brought in Not in This Order, But in Another Connection. (HTML)
CCEL Footnote 1178 (In-Text, Margin)
... recital of certain sayings of the Lord which Matthew has omitted to notice, Luke turns off from the order which he had been observing in concert with Matthew, so that his immediately subsequent narrative runs thus: “And as He spake, a certain Pharisee besought Him to dine with him: and He went in, and sat down to meat. And when the Pharisee saw it, he marvelled that He had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and platter.”[Luke 11:29-39] And after this, Luke reports other utterances which were directed against the said Pharisees and scribes and teachers of the law, which are of a similar tenor to those which Matthew also recounts in this passage which we have taken in hand at ...