Early Church Fathers Scripture Index : Texts

Luke 11:11

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 393, footnote 3 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
From St. Luke's Eleventh Chapter Other Evidence that Christ Comes from the Creator. The Lord's Prayer and Other Words of Christ.  The Dumb Spirit and Christ's Discourse on Occasion of the Expulsion. The Exclamation of the Woman in the Crowd. (HTML)
CCEL Footnote 4555 (In-Text, Margin)

... friend, yet not as a stranger, but, as He says, “because of his importunity.” Importunate, however, the recent god could not have permitted any one to be in the short time (since his appearance). Him, therefore, whom you call the Creator recognise also as “Father.” It is even He who knows what His children require. For when they asked for bread, He gave them manna from heaven; and when they wanted flesh, He sent them abundance of quails—not a serpent for a fish, nor for an egg a scorpion.[Luke 11:11-13] It will, however, appertain to Him not to give evil instead of good, who has both one and the other in His power. Marcion’s god, on the contrary, not having a scorpion, was unable to refuse to give what he did not possess; only He (could do so), ...

Ante-Nicene Fathers, Volume 3, page 683, footnote 17 (Image)

Tertullian (I, II, III)

Ethical. (HTML)

On Prayer. (HTML)

The Fifth Clause. (HTML)
CCEL Footnote 8804 (In-Text, Margin)

... it cannot be so used without the religious remembrance withal of spiritual Discipline; for (the Lord) commands that bread be prayed for, which is the only food necessary for believers; for “all other things the nations seek after.” The like lesson He both inculcates by examples, and repeatedly handles in parables, when He says, “Doth a father take away bread from his children, and hand it to dogs?” and again, “Doth a father give his son a stone when he asks for bread?”[Luke 11:11] For He thus shows what it is that sons expect from their father. Nay, even that nocturnal knocker knocked for “ bread.” Moreover, He justly added, “Give us this day,” seeing He had previously said, “Take no careful thought about ...

Ante-Nicene Fathers, Volume 9, page 59, footnote 36 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section X. (HTML)
CCEL Footnote 788 (In-Text, Margin)

... my children are with me in bed, and I cannot rise and give thee? [25] And verily I say unto you, If he will not give him because of friendship, yet because [26] of his importunity he will rise and give him what he seeketh. And I also say unto you, Ask, and ye shall be given unto; seek, and ye shall find; knock, and it shall be [27] opened unto you. Every one that asketh receiveth, and he that seeketh findeth, and [28] he that knocketh, it shall be opened to him.[Luke 11:11] What father of you, shall his son ask for bread—will he, think you, give him a stone? and if he ask of him a fish, will he, [29] think you, instead of the fish give him a serpent? and if he ask him for an egg, will [30] he, think you, extend to him ...

Ante-Nicene Fathers, Volume 9, page 512, footnote 14 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XIV. (HTML)
Chastity and Prayer. (HTML)
CCEL Footnote 6247 (In-Text, Margin)

... say unto you though he will not rise and give him, because he is his friend, yet because of his importunity, he will arise and give him as many as he needeth.” It is therefore added, “And I say unto you, Ask, and it shall be given you,” and so on. Further, let the saying, “All men cannot receive the saying but they to whom it is given,” be a stimulus to us to ask worthily of receiving; and this, “What son is there of you who shall ask his father for a fish, will he for a fish give him a serpent,”[Luke 11:11] etc. God therefore will give the good gift, perfect purity in celibacy and chastity, to those who ask Him with the whole soul, and with faith, and in prayers without ceasing.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 432, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke xi. 5, ‘Which of you shall have a friend, and shall go unto him at midnight,’ etc. (HTML)

CCEL Footnote 3348 (In-Text, Margin)

6. See other three things: “Who is there of you, whom if his son ask a loaf, will he give him a stone? Or who is there of you of whom if his son ask a fish, will he give him a serpent? or if he ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him!”[Luke 11:11-13] Let us then again consider these three things, if haply there be not here those three, “faith, hope, charity; but the greatest of these is charity.” Set down then these three things, a loaf, a fish, an egg; the greatest of these is a loaf. Therefore in these three things do we well understand ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 401, footnote 1 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Persecution. (HTML)
CCEL Footnote 1157 (In-Text, Margin)

... brothers and your family will deliver you up, and all men shall hate you for My name’s sake. And again He taught us:— When they shall bring you before rulers and before magistrates, and before kings that hold the world, meditate not before the time what ye shall say, and how ye shall make defence; and I will give you a mouth and wisdom, that your enemies may not be able to overcome you, because it is not ye that speak, but the Holy Spirit of your Father; He shall speak in you.[Luke 11:11] This is the spirit which spoke by the mouth of Jacob to Esau, his persecutor; and the spirit of wisdom which spoke before Pharaoh by the mouth of the persecuted Joseph; and the spirit which spoke by the mouth of Moses in all the prodigies which he ...

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