Early Church Fathers Scripture Index : Texts

Luke 11:1

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 391, footnote 17 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
From St. Luke's Eleventh Chapter Other Evidence that Christ Comes from the Creator. The Lord's Prayer and Other Words of Christ.  The Dumb Spirit and Christ's Discourse on Occasion of the Expulsion. The Exclamation of the Woman in the Crowd. (HTML)
CCEL Footnote 4528 (In-Text, Margin)

When in a certain place he had been praying to that Father above,[Luke 11:1] looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.” This he said, forsooth, because he thought that different prayers were required for different gods! Now, he ...

Ante-Nicene Fathers, Volume 9, page 58, footnote 22 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section IX. (HTML)
CCEL Footnote 725 (In-Text, Margin)

... prayers, that men may behold [27] them. And verily say I unto you, They have received their reward. But thou, when thou prayest, enter into thy closet, and fasten thy door, and pray to thy Father in secret, and thy Father which seeth in secret shall reward thee openly. [28] And whenever ye pray, be not babblers, as the heathen; for they think that by the [29] abundance of their words they shall be heard. Then be not ye now like unto them: [30] for your Father knoweth your request before ye ask him.[Luke 11:1] One of his disciples said [31] unto him, Our Lord, teach us to pray, as John taught his disciples. Jesus said unto [32] them, Thus now pray ye now: Our Father which art in heaven, Hallowed be thy [33, 34] name. Thy kingdom come. Thy will be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 51, footnote 6 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter I. 34–51. (HTML)

CCEL Footnote 163 (In-Text, Margin)

... instead of a benefit. When, therefore, the apostles sought to petition, and could not find how to approach the Emperor God, they said unto Christ, “Lord, teach us to pray;” that is to say, “O thou who art our skilled One in the law, our Assessor, yea, the Concessor of God, compose for us prayers.” And the Lord taught them from the book of the celestial law, taught them how to pray; and in that which He taught, He laid down a certain condition: “Forgive us our debts, as we also forgive our debtors.”[Luke 11:1-4] If thou seekest not according to the law, thou becomest guilty. Dost thou not tremble before the Emperor, having become guilty? Offer the sacrifice of humility, offer the sacrifice of mercy; pray, saying, Forgive me, for I also forgive. But if thou ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 206, footnote 9 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Homily on the Passage (Matt. xxvi. 19), 'Father If It Be Possible Let This Cup Pass from Me,' Etc., and Against Marcionists and Manichæans. (HTML)

Against Marcionists and Manichæans. (HTML)

CCEL Footnote 693 (In-Text, Margin)

... gold nor silver neither brass in your purses,” thus training them for poverty: and this also He taught by His example, thus saying, “Foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay His head.” And He had neither table nor dwelling nor anything else of that kind: not because He was at a loss to obtain them, but because He was instructing men to go in that path. After the same manner then he taught them also to pray. They said to Him “Teach us to pray.”[Luke 11:1] Therefore also He prays, in order that they may learn to pray. But it was necessary for them not merely to learn to pray but also how they ought to pray: for this reason He delivered to them a prayer in this form: “Our Father which art in Heaven ...

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