Early Church Fathers Scripture Index : Texts
Luke 10:29
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 599, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Who is the Rich Man that shall be saved? (HTML)
CCEL Footnote 3876 (In-Text, Margin)
XXVIII. The second in order, and not any less than this, He says, is, “Thou shalt love thy neighbour as thyself,” consequently God above thyself. And on His interlocutor inquiring, “Who is my neighbour?”[Luke 10:29] He did not, in the same way with the Jews, specify the blood-relation, or the fellow-citizen, or the proselyte, or him that had been similarly circumcised, or the man who uses one and the same law. But He introduces one on his way down from the upland region from Jerusalem to Jericho, and represents him stabbed by robbers, cast half-dead on the way, passed by the priest, looked sideways at by ...
Ante-Nicene Fathers, Volume 9, page 96, footnote 24 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIV. (HTML)
CCEL Footnote 2362 (In-Text, Margin)
... Master; thou hast said truly that he is one, and there is no other outside of him: [33] and that a man should love him with all his heart, and with all his thought, and with all his soul, and with all his strength, and that he should love his neighbour as [34] himself, is better than all savours and sacrifices. And Jesus saw him that he had answered wisely; and he answered and said unto him, Thou art not far from the [35, 36] kingdom of God. Thou hast spoken rightly: do this, and thou shalt live.[Luke 10:29] And he, as his desire was to justify himself, said unto him, And who is my neighbour? [37] Jesus said unto him, A man went down from Jerusalem to Jericho; and the robbers fell upon him, and stripped him, and beat him, his life remaining in him ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 531, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Containing a General View of the Subjects Treated in Holy Scripture (HTML)
Whether Angels are to Be Reckoned Our Neighbors. (HTML)
CCEL Footnote 1739 (In-Text, Margin)
... For that He who commanded us to love our neighbor made no exception, as far as men are concerned, is shown both by our Lord Himself in the Gospel, and by the Apostle Paul. For when the man to whom our Lord delivered those two commandments, and to whom He said that on these hang all the law and the prophets, asked Him, “And who is my neighbor?” He told him of a certain man who, going down from Jerusalem to Jericho, fell among thieves, and was severely wounded by them, and left naked and half dead.[Luke 10:29] And He showed him that nobody was neighbor to this man except him who took pity upon him and came forward to relieve and care for him. And the man who had asked the question admitted the truth of this when he was himself interrogated in turn. To ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 102, footnote 6 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
It is Not by Their Works, But by Grace, that the Doers of the Law are Justified; God’s Saints and God’s Name Hallowed in Different Senses. (HTML)
CCEL Footnote 933 (In-Text, Margin)
... the same thing as if it were said, The doers of the law shall be created,—not those who were so already, but that they may become such; in order that the Jews who were hearers of the law might hereby understand that they wanted the grace of the Justifier, in order to be able to become its doers also. Or else the term “They shall be justified” is used in the sense of, They shall be deemed, or reckoned as just, as it is predicated of a certain man in the Gospel, “But he, willing to justify himself,”[Luke 10:29] —meaning that he wished to be thought and accounted just. In like manner, we attach one meaning to the statement, “God sanctifies His saints,” and another to the words, “Sanctified be Thy name;” for in the former case we suppose the words to mean ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 165, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Person to Whom the Two Precepts Concerning the Love of God and the Love of Our Neighbour Were Commended; And of the Question as to the Order of Narration Which is Observed by Matthew and Mark, and the Absence of Any Discrepancy Between Them and Luke. (HTML)
CCEL Footnote 1171 (In-Text, Margin)
142. Luke, on the other hand, not indeed in this order, but in a widely different connection, introduces something which resembles this.[Luke 10:25-37] But whether in that passage he is actually recording this same incident, or whether the person with whom the Lord [is represented to have] dealt in a similar manner there on the subject of those two commandments is quite another individual, is altogether uncertain. At the same time, it may appear right to regard the person who is introduced by Luke as a different individual from the one before us here, not only on the ground of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 165, footnote 7 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Person to Whom the Two Precepts Concerning the Love of God and the Love of Our Neighbour Were Commended; And of the Question as to the Order of Narration Which is Observed by Matthew and Mark, and the Absence of Any Discrepancy Between Them and Luke. (HTML)
CCEL Footnote 1172 (In-Text, Margin)
... replied to a question which was addressed to him by the Lord, and in that reply to have himself mentioned those two precepts. The same opinion is further confirmed by the fact that, after telling us how the Lord said to him, “This do, and thou shall live,”—thus instructing him to do that great thing which, according to his own answer, was contained in the law,—the evangelist follows up what had passed with the statement, “But he, willing to justify himself, said unto Jesus, And who is my neighbour?”[Luke 10:29] Thereupon, too [according to Luke], the Lord told the story of the man who was going down from Jerusalem to Jericho, and fell among robbers. Consequently, considering that this individual is described at the outset as tempting Christ, and is ...