Early Church Fathers Scripture Index : Texts
Luke 10:19
There are 26 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 236, footnote 13 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter LXXVI.—From other passages the same majesty and government of Christ are proved. (HTML)
CCEL Footnote 2239 (In-Text, Margin)
... say to Me in that day, Lord, Lord, have we not eaten, and drunk, and prophesied, and cast out demons in Thy name? And I will say to them, Depart from Me.’ Again, in other words, by which He shall condemn those who are unworthy of salvation, He said, ‘Depart into outer darkness, which the Father has prepared for Satan and his, angels.’ And again, in other words, He said, ‘I give unto you power to tread on serpents, and on scorpions, and on scolopendras, and on all the might of the enemy.’[Luke 10:19] And now we, who believe on our Lord Jesus, who was crucified under Pontius Pilate, when we exorcise all demons and evil spirits, have them subjected to us. For if the prophets declared obscurely that Christ would suffer, and thereafter be Lord of ...
Ante-Nicene Fathers, Volume 1, page 388, footnote 6 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book II (HTML)
Chapter XX.—Futility of the arguments adduced to demonstrate the sufferings of the twelfth Æon, from the parables, the treachery of Judas, and the passion of our Saviour. (HTML)
CCEL Footnote 3103 (In-Text, Margin)
... but the Lord, having suffered, and bestowing the knowledge of the Father, conferred on us salvation. Her passion, as they declare, gave origin to a female offspring, weak, infirm, unformed, and ineffective; but His passion gave rise to strength and power. For the Lord, through means of suffering, “ascending into the lofty place, led captivity captive, gave gifts to men,” and conferred on those that believe in Him the power “to tread upon serpents and scorpions, and on all the power of the enemy,”[Luke 10:19] that is, of the leader of apostasy. Our Lord also by His passion destroyed death, and dispersed error, and put an end to corruption, and destroyed ignorance, while He manifested life and revealed truth, and bestowed the gift of incorruption. But ...
Ante-Nicene Fathers, Volume 1, page 457, footnote 7 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XXIII.—Arguments in opposition to Tatian, showing that it was consonant to divine justice and mercy that the first Adam should first partake in that salvation offered to all by Christ. (HTML)
CCEL Footnote 3770 (In-Text, Margin)
... tread upon the asp and the basilisk; thou shalt trample down the lion and the dragon;” —indicating that sin, which was set up and spread out against man, and which rendered him subject to death, should be deprived of its power, along with death, which rules [over men]; and that the lion, that is, antichrist, rampant against mankind in the latter days, should be trampled down by Him; and that He should bind “the dragon, that old serpent” and subject him to the power of man, who had been conquered[Luke 10:19] so that all his might should be trodden down. Now Adam had been conquered, all life having been taken away from him: wherefore, when the foe was conquered in his turn, Adam received new life; and the last enemy, death, is destroyed, which at the ...
Ante-Nicene Fathers, Volume 1, page 553, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XXIV.—Of the constant falsehood of the devil, and of the powers and governments of the world, which we ought to obey, inasmuch as they are appointed of God, not of the devil. (HTML)
CCEL Footnote 4663 (In-Text, Margin)
... sententiæ ejus, homo factus est), he has set himself to this with greater and greater determination, in opposition to man, envying his life, and wishing to involve him in his own apostate power. The Word of God, however, the Maker of all things, conquering him by means of human nature, and showing him to be an apostate, has, on the contrary, put him under the power of man. For He says, “Behold, I confer upon you the power of treading upon serpents and scorpions, and upon all the power of the enemy,”[Luke 10:19] in order that, as he obtained dominion over man by apostasy, so again his apostasy might be deprived of power by means of man turning back again to God.
Ante-Nicene Fathers, Volume 2, page 413, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter V.—On Contempt for Pain, Poverty, and Other External Things. (HTML)
... wished to become poor for righteousness’ sake, that He pronounces blessed—those who have despised the honours of this world in order to attain “the good;” likewise also those who, through chastity, have become comely in person and character, and those who are of noble birth, and honourable, having through righteousness attained to adoption, and therefore “have received power to become the sons of God,” and “to tread on serpents and scorpions,” and to rule over demons and “the host of the adversary.”[Luke 10:19] And, in fine, the Lord’s discipline draws the soul away gladly from the body, even if it wrench itself away in its removal. “For he that loveth his life shall lose it, and he that loseth his life shall find it,” if we only join that which is mortal ...
Ante-Nicene Fathers, Volume 3, page 388, footnote 17 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
On the Mission of the Seventy Disciples, and Christ's Charge to Them. Precedents Drawn from the Old Testament. Absurdity of Supposing that Marcion's Christ Could Have Given the Power of Treading on Serpents and Scorpions. (HTML)
... prohibition of intercourse descended to Christ from Him. The form of it which He uses—“He that despiseth you, despiseth me” —the Creator had also addressed to Moses: “Not against thee have they murmured, but against me.” Moses, indeed, was as much an apostle as the apostles were prophets. The authority of both offices will have to be equally divided, as it proceeds from one and the same Lord, (the God) of apostles and prophets. Who is He that shall bestow “the power of treading on serpents and scorpions?”[Luke 10:19] Shall it be He who is the Lord of all living creatures or he who is not god over a single lizard? Happily the Creator has promised by Isaiah to give this power even to little children, of putting their hand in the cockatrice den and on the hole of ...
Ante-Nicene Fathers, Volume 4, page 353, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Greek: On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
... birth has been foretold in (the prophecies of) Micah: “For thou, Bethlehem,” he says, “land of Judah, art by no means the least among the rulers of Judah; for out of thee shall come forth a Ruler, who shall rule My people Israel.” And according to Daniel, seventy weeks were fulfilled until (the coming of) Christ the Ruler. And He came, who, according to Job, has subdued the great fish, and has given power to His true disciples to tread upon serpents and scorpions, and all the power of the enemy,[Luke 10:19] without sustaining any injury from them. And let one notice also the universal advent of the apostles sent by Jesus to announce the Gospel, and he will see both that the undertaking was beyond human power, and that the commandment came from God. ...
Ante-Nicene Fathers, Volume 4, page 635, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VII (HTML)
Chapter LVII (HTML)
... second only to that which is given to the Most High God. Moreover, Jonah was swallowed by the whale for refusing to preach as God had commanded him; while Jesus suffered death for men after He had given the instructions which God wished Him to give. Still further, he adds that Daniel rescued from the lions is more worthy of our adoration than Jesus, who subdued the fierceness of every opposing power, and gave to us “authority to tread on serpents and scorpions, and over all the power of the enemy.”[Luke 10:19] Finally, having no other names to offer us, he adds, “and others of a still more monstrous kind,” thus casting a slight upon both Jonah and Daniel, for the spirit which is in Celsus cannot speak well of the righteous.
Ante-Nicene Fathers, Volume 4, page 640, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VII (HTML)
Chapter LXX (HTML)
... refusing homage to any object except the Most High God, and the First-born of all creation, who is His Word and God, we must quote this from Scripture, “All that ever came before Me are thieves and robbers: but the sheep did not hear them;” and again, “The thief cometh not, but for to steal, and to kill, and to destroy;” and other similar passages, as, “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you;”[Luke 10:19] and again, “Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.” But of these things Celsus knew nothing, or he would not have made use of language like this: “Is not everything which happens in the ...
Ante-Nicene Fathers, Volume 5, page 659, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise Against the Heretic Novatian. (HTML)
A Treatise Against the Heretic Novatian by an Anonymous Bishop. (HTML)
CCEL Footnote 5365 (In-Text, Margin)
... rest for her feet, as we have said above, this signified the footsteps of those who deny; that is, those, wounded by the poison of the shining serpent, who sacrifice, turned towards their fall; which could not any further step upon the asp and the basilisk, and tread upon the dragon and the lion. For this power the Lord gave to His disciples, as He says in the Gospel: “Lo, I give unto you power to tread on all the power of the enemy, and upon serpents and scorpions; and they shall not harm you.”[Luke 10:19] When, therefore, these so many and such malignant spirits are attacking and bestirring themselves for the destruction of the lapsed, a way of salvation is provided for the wounded, that with whatever strength they have they may drag themselves with ...
Ante-Nicene Fathers, Volume 6, page 205, footnote 16 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Archelaus. (HTML)
The Acts of the Disputation with the Heresiarch Manes. (HTML)
Chapter XXXII. (HTML)
CCEL Footnote 1757 (In-Text, Margin)
... divine nature, you affirm that, notwithstanding that fact, they do not keep the commandments of God, then, even on such grounds, my argument will pass very well, which avers that the devil fell first, on account of his failure to keep the commandments of God. He was not indeed of the substance of God. And he fell, not so much to do hurt to the race of man, as rather to be set at nought by the same. For He “gave unto us power to tread on serpents and scorpions, and over all the strength of the enemy.”[Luke 10:19]
Ante-Nicene Fathers, Volume 7, page 484, footnote 2 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)
Sec. II.—Election and Ordination of Bishops: Form of Service on Sundays (HTML)
CCEL Footnote 3608 (In-Text, Margin)
VII. Thou, who hast bound the strong man, and spoiled all that was in his house, who hast given us power over serpents and scorpions to tread upon them, and upon all the power of the enemy;[Luke 10:19] who hast delivered the serpent, that murderer of men, bound to us, as a sparrow to children, whom all things dread, and tremble before the face of Thy power; who hast cast him down as lightning from heaven to earth, not with a fall from a place, but from honour to dishonour, on account of his voluntary evil disposition; whose look dries the abysses, and threatening melts the mountains, and ...
Ante-Nicene Fathers, Volume 8, page 17, footnote 1 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Testaments of the Twelve Patriarchs. (HTML)
The Testament of Levi Concerning the Priesthood and Arrogance. (HTML)
CCEL Footnote 93 (In-Text, Margin)
... evermore; and there shall none succeed Him for all generations, even for ever. And in His priesthood shall all sin come to an end, and the lawless shall rest from evil, and the just shall rest in Him. And He shall open the gates of paradise, and shall remove the threatening sword against Adam; and He shall give to His saints to eat from the tree of life, and the spirit of holiness shall be on them. And Beliar shall be bound by Him, and He shall give power to His children to tread upon the evil spirits.[Luke 10:18-19] And the Lord shall rejoice in His children, and the Lord shall be well pleased in His beloved for ever. Then shall Abraham and Isaac and Jacob be joyful, and I will be glad, and all the saints shall put on gladness.
Ante-Nicene Fathers, Volume 9, page 67, footnote 32 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XV. (HTML)
CCEL Footnote 1118 (In-Text, Margin)
[33] And those seventy returned with great joy, and said unto him, Our Lord, even [34] the devils also are subject unto us in thy name. He said unto them, I beheld [35] Satan fallen like lightning from heaven.[Luke 10:19] Behold, I am giving you authority to tread upon serpents and scorpions, and the whole race of the enemy; and nothing shall [36] hurt you. Only ye must not rejoice that the devils are subject unto you; but be glad that your names are written in heaven.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Disciples of our Saviour. (HTML)
CCEL Footnote 200 (In-Text, Margin)
1. names of the apostles of our Saviour are known to every one from the Gospels. But there exists no catalogue of the seventy disciples.[Luke 10:1-20] Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 549, footnote 10 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 15 (HTML)
CCEL Footnote 3292 (In-Text, Margin)
... mystically intimates when he says, “In that day angels shall come forth hastening to exterminate Ethiopia, and there shall be perturbation among them in the day of Egypt; for behold He comes.” Having stript them then of their almighty power, Christ is said to have triumphed, and to have delivered to men the power which was taken from them, as also Himself saith to His disciples in the Gospel, “Behold I have given you power to tread upon serpents and scorpions, and upon all the might of the enemy.”[Luke 10:19] The Cross of Christ, then, brought those who had wrongfully abused the authority which they had received into subjection to those who had before been in subjection to them. But us, that is, mankind, it teaches first of all to resist sin even unto ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 204, footnote 6 (Image)
Athanasius: Select Writings and Letters
Life of Antony. (Vita Antoni.) (HTML)
Life of Antony. (Vita Antoni.) (HTML)
His address to monks, rendered from Coptic, exhorting them to perseverance, and encouraging them against the wiles of Satan. (HTML)
CCEL Footnote 1055 (In-Text, Margin)
... the sleeplessness, the prayers, the meekness, the quietness, the contempt of money and vainglory, the humility, the love of the poor, the alms, the freedom from anger of the ascetics, and, chief of all, their piety towards Christ. Wherefore they do all things that they may not have any that trample on them, knowing the grace given to the faithful against them by the Saviour, when He says, “Behold I have given to you power to tread upon serpents and scorpions, and upon all the power of the enemy[Luke 10:19].”
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 415, footnote 12 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Texts Explained; Tenthly, Matthew xi. 27; John iii. 35, &c. These texts intended to preclude the Sabellian notion of the Son; they fall in with the Catholic doctrine concerning the Son; they are explained by 'so' in John v. 26. (Anticipation of the next chapter.) Again they are used with reference to our Lord's human nature; for our sake, that we might receive and not lose, as receiving in Him. And consistently with other parts of Scripture, which shew that He had the power, &c., before He received it. He was God and man, and His actions are often at once divine and human. (HTML)
40. Also the power which He said He received after the resurrection, that He had before He received it, and before the resurrection. For He of Himself rebuked Satan, saying, ‘Get thee behind Me, Satan;’ and to the disciples He gave the power against him, when on their return He said, ‘I beheld Satan, as lightning, fall from heaven[Luke 10:18-19].’ And again, that what He said that He had received, that He possessed before receiving it, appears from His driving away the demons, and from His unbinding what Satan had bound, as He did in the case of the daughter of Abraham; and from His remitting sins, saying to the paralytic, and to the woman who washed His feet, ‘Thy sins be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 516, footnote 10 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 332. Easter-day vii Pharmuthi, iv Non. Apr.; Æra Dioclet. 48; Coss. Fabius Pacatianus, Mæcilius Hilarianus; Præfect, Hyginus; Indict. v. (HTML)
... shew it forth, but we come to it in truth. For they being filled with the flesh of a dumb lamb, accomplished the feast, and having anointed their door-posts with the blood, implored aid against the destroyer. But now we, eating of the Word of the Father, and having the lintels of our hearts sealed with the blood of the New Testament, acknowledge the grace given us from the Saviour, who said, ‘Behold, I have given unto you to tread upon serpents and scorpions, and over all the power of the enemy[Luke 10:19].’ For no more does death reign; but instead of death henceforth is life, since our Lord said, ‘I am the life;’ so that everything is filled with joy and gladness; as it is written, ‘The Lord reigneth, let the earth rejoice.’ For when death reigned, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 238, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Avitus. (HTML)
CCEL Footnote 3358 (In-Text, Margin)
2. Take then what you have asked for; but know that there are countless things in the book to be abhorred, and that, as the Lord says, you will have to walk among scorpions and serpents.[Luke 10:19] It begins by saying that Christ was made God’s son not born; that God the Father, as He is by nature invisible, is invisible even to the Son; that the Son, who is the likeness of the invisible Father, compared with the Father is not the truth but compared with us who cannot receive the truth of the almighty Father seems a figure of the truth so that we perceive the majesty and magnitude of the greater ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 17, footnote 3 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On Baptism. (HTML)
CCEL Footnote 616 (In-Text, Margin)
... partakers of His presence in the flesh we might be made partakers also of His Divine grace: thus Jesus was baptized, that thereby we again by our participation might receive both salvation and honour. According to Job, there was in the waters the dragon that draweth up Jordan into his mouth. Since, therefore, it was necessary to break the heads of the dragon in pieces, He went down and bound the strong one in the waters, that we might receive power to tread upon serpents and scorpions[Luke 10:19]. The beast was great and terrible. No fishing-vessel was able to carry one scale of his tail: destruction ran before him, ravaging all that met him. The Life encountered him, that the mouth of Death might henceforth be stopped, and all we ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 430, footnote 10 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Second Oration on Easter. (HTML)
CCEL Footnote 4636 (In-Text, Margin)
... philosophy and without excess, inasmuch as he must, besides being without money and without staff and with but one coat, also be barefooted, that the feet of those who preach the Gospel of Peace and every other good may appear beautiful. But he who would flee from Egypt and the things of Egypt must put on shoes for safety’s sake, especially in regard to the scorpions and snakes in which Egypt so abounds, so as not to be injured by those which watch the heel which also we are bidden to tread under foot.[Luke 10:19] And concerning the staff and the signification of it, my belief is as follows. There is one I know to lean upon, and another which belongs to Pastors and Teachers, and which corrects human sheep. Now the Law prescribes to you the staff to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 95, footnote 13 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book I. (HTML)
Preface. (HTML)
... Lord Jesus, come into my soul, into my flesh, that through the moisture of this rain the valleys of our minds and the fields of our hearts may grow green. May the drops from Thee come upon me, shedding forth grace and immortality. Wash the steps of my mind that I may not sin again. Wash the heel of my soul, that I may be able to efface the curse, that I feel not the serpent’s bite on the foot of my soul, but, as Thou Thyself hast bidden those who follow Thee, may tread on serpents and scorpions[Luke 10:19] with uninjured foot. Thou hast redeemed the world, redeem the soul of a single sinner.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 615, footnote 7 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Seven Books of John Cassian on the Incarnation of the Lord, Against Nestorius. (HTML)
Book VII. (HTML)
Chapter XX. He tries by stronger and weightier arguments to destroy that notion. (HTML)
... your wild blasphemy, with arguments that are plain indeed but still slight? Let us hear God Himself speaking to His disciples: “Heal the sick, raise the dead, cleanse the lepers, cast out devils.” And again: “In My name,” He says, “ye shall cast out devils.” Had He any need of Another’s name for the exercise of His power, who made His own name to be a power? But what is still added? “Behold,” He says, “I have given you power to tread upon serpents and scorpions and upon all the power of the enemy.”[Luke 10:19] He Himself says that He was gentle, as indeed He was, and humble in heart. And how was it that as regards the greatest possible power, He commanded others to work in His own name, if He Himself worked in Another’s name? Or did He give to others, as ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 363, footnote 4 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 841 (In-Text, Margin)
... endure it? Furious and hot is His wrath, and it will destroy all the wicked. Let us set upon our head the helmet of redemption, that we may not be wounded and die in the battle. Let us gird our loins with truth, that we may not be found impotent in the contest. Let us arise and awaken Christ, that He may still the stormy blasts from us. Let us take as a shield against the Evil One, the preparation of the Gospel of our Redeemer. Let us receive power from our Lord to tread upon snakes and scorpions.[Luke 10:19] Let us lay aside from us wrath, with all fury and malice. Let no reviling proceed out of our mouth, with which we pray unto God. Let us not be cursers, that we may be delivered from the curse of the law. Let us be diligent workers, that we may ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 374, footnote 2 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 946 (In-Text, Margin)
... yet He is not a whit diminished. For, as the house, through the window of which a little sunlight enters, is altogether illumined, so the man into whom a little of Satan enters, is altogether darkened. Hear that which the Apostle said:— If Satan is transfigured to an angel of light, it is no wonder if his ministers also are transfigured to ministers of righteousness. And again our Lord said to His disciples:— Lo, I have given you authority to tread upon the power of the adversary.[Luke 10:19] And the Scriptures have made known that he has power and also ministers. Moreover Job said concerning him:— God made him to wage his war. These ministers then that he has, he causes to run in the world, to wage war. But be sure that he will ...