Early Church Fathers Scripture Index : Texts

Luke 10:12

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 516, footnote 7 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXXVI.—The prophets were sent from one and the same Father from whom the Son was sent. (HTML)

CCEL Footnote 4372 (In-Text, Margin)

... preserve the archetype, the formation of Adam. And it was He who rained fire and brimstone from heaven, in the days of Lot, upon Sodom and Gomorrah, “an example of the righteous judgment of God,” that all may know, “that every tree that bringeth not forth good fruit shall be cut down, and cast into the fire.” And it is He who uses [the words], that it will be more tolerable for Sodom in the general judgment than for those who beheld His wonders, and did not believe on Him, nor receive His doctrine.[Luke 10:12] For as He gave by His advent a greater privilege to those who believed on Him, and who do His will, so also did He point out that those who did not believe on Him should have a more severe punishment in the judgment; thus extending equal justice to ...

Ante-Nicene Fathers, Volume 1, page 556, footnote 5 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book V (HTML)

Chapter XXVII.—The future judgment by Christ. Communion with and separation from the divine being. The eternal punishment of unbelievers. (HTML)

CCEL Footnote 4687 (In-Text, Margin)

... bundles, and burn them with unquenchable fire, but to gather up the wheat into the barn; and to call the lambs into the kingdom prepared for them, but to send the goats into everlasting fire, which has been prepared by His Father for the devil and his angels. And why is this? Has the Word come for the ruin and for the resurrection of many? For the ruin, certainly, of those who do not believe Him, to whom also He has threatened a greater damnation in the judgment-day than that of Sodom and Gomorrah;[Luke 10:12] but for the resurrection of believers, and those who do the will of His Father in heaven. If then the advent of the Son comes indeed alike to all, but is for the purpose of judging, and separating the believing from the unbelieving, since, as those ...

Ante-Nicene Fathers, Volume 4, page 106, footnote 10 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Fasting. (HTML)

Further Examples from the Old Testament in Favour of Fasting. (HTML)

CCEL Footnote 1053 (In-Text, Margin)

Through this attendant of mourning, and (this) hunger, even that sinful state, Nineveh, is freed from the predicted ruin. For repentance for sins had sufficiently commended the fast, keeping it up in a space of three days, starving out even the cattle with which God was not angry. Sodom also, and Gomorrah, would have escaped if they had fasted.[Luke 10:12-14] This remedy even Ahab acknowledges. When, after his transgression and idolatry, and the slaughter of Naboth, slain by Jezebel on account of his vineyard, Elijah had upbraided him, “How hast thou killed, and possessed the inheritance? In the place where dogs had licked up the blood of Naboth, thine also shall they lick ...

Ante-Nicene Fathers, Volume 9, page 67, footnote 19 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XV. (HTML)

CCEL Footnote 1105 (In-Text, Margin)

... labourer is worthy of [22] his hire. And remove not from house to house. And into whatsoever city ye enter, [23] and they receive you, eat what is presented to you: and heal the sick that are [24] therein, and say unto them, The kingdom of God is come near unto you. But whatsoever city ye enter, and they receive you not, go out into the market, and say, [25] Even the dust that clave to our feet from your city, we shake off against you; but [26] know this, that the kingdom of God is come near unto you.[Luke 10:12] I say unto you, that for Sodom there shall be quiet in the day of judgement, but there shall not be for [27] that city. Then began Jesus to rebuke the cities in which there had been many [28] mighty works, and they repented not. And he said, Woe ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 104, footnote 5 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Spirit and the Letter. (HTML)

The Image of God is Not Wholly Blotted Out in These Unbelievers; Venial Sins. (HTML)

CCEL Footnote 961 (In-Text, Margin)

... life, and which are unavoidable in this life, so, on the other hand, there are some good works which are of no avail to an ungodly man towards the attainment of everlasting life, although it would be very difficult to find the life of any very bad man whatever entirely without them. But inasmuch as in the kingdom of God the saints differ in glory as one star does from another, so likewise, in the condemnation of everlasting punishment, it will be more tolerable for Sodom than for that other city;[Luke 10:12] whilst some men will be twofold more the children of hell than others. Thus in the judgment of God not even this fact will be without its influence,—that one man will have sinned more, or less, than another, even when both are involved in the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 8 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The Disciples of our Saviour. (HTML)

CCEL Footnote 200 (In-Text, Margin)

1. names of the apostles of our Saviour are known to every one from the Gospels. But there exists no catalogue of the seventy disciples.[Luke 10:1-20] Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.