Early Church Fathers Scripture Index : Texts
Luke 10:11
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 388, footnote 7 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
On the Mission of the Seventy Disciples, and Christ's Charge to Them. Precedents Drawn from the Old Testament. Absurdity of Supposing that Marcion's Christ Could Have Given the Power of Treading on Serpents and Scorpions. (HTML)
He likewise adds, that they should say to such as would not receive them: “Notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.”[Luke 10:11] If He does not enjoin this by way of a commination, the injunction is a most useless one. For what mattered it to them that the kingdom was at hand, unless its approach was accompanied with judgment?—even for the salvation of such as received the announcement thereof. How, if there can be a threat without its accomplishment, can you have in a threatening god, one that executes also, and in both, one that is a ...
Ante-Nicene Fathers, Volume 3, page 388, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
On the Mission of the Seventy Disciples, and Christ's Charge to Them. Precedents Drawn from the Old Testament. Absurdity of Supposing that Marcion's Christ Could Have Given the Power of Treading on Serpents and Scorpions. (HTML)
... was at hand, unless its approach was accompanied with judgment?—even for the salvation of such as received the announcement thereof. How, if there can be a threat without its accomplishment, can you have in a threatening god, one that executes also, and in both, one that is a judicial being? So, again, He commands that the dust be shaken off against them, as a testimony,—the very particles of their ground which might cleave to the sandal, not to mention any other sort of communication with them.[Luke 10:11] But if their churlishness and inhospitality were to receive no vengeance from Him, for what purpose does He premise a testimony, which surely forbodes some threats? Furthermore, when the Creator also, in the book of Deuteronomy, forbids the ...
Ante-Nicene Fathers, Volume 9, page 67, footnote 16 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XV. (HTML)
CCEL Footnote 1102 (In-Text, Margin)
... peace rest upon him; but if there be not, your peace shall return to you. And be ye in that house eating and drinking what they have: for the labourer is worthy of [22] his hire. And remove not from house to house. And into whatsoever city ye enter, [23] and they receive you, eat what is presented to you: and heal the sick that are [24] therein, and say unto them, The kingdom of God is come near unto you. But whatsoever city ye enter, and they receive you not, go out into the market, and say, [25][Luke 10:11] Even the dust that clave to our feet from your city, we shake off against you; but [26] know this, that the kingdom of God is come near unto you. I say unto you, that for Sodom there shall be quiet in the day of judgement, but there shall not be for ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 387, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xx. 30, about the two blind men sitting by the way side, and crying out, ‘Lord, have mercy on us, Thou Son of David.’ (HTML)
CCEL Footnote 2938 (In-Text, Margin)
... is not my own. It often happens that men are accused; and when they are accused they defend themselves, and when the accused defends himself with good reason and justice, the hearers say, “He has got out of this.” Got out; whither has he gone? He abides still in the place where he was, yet has he “got out of this.” How has he got out of it? By the good account he has rendered, and by his most satisfactory defence. This is what the holy Apostles did when they “shook off the dust from their feet”[Luke 10:11] against those who did not receive the message of peace which was sent to them. That watchman, “got out from thence,” to whom it was I said, “I have made thee a watchman unto the house of Israel.” For it was told him “If thou warn the wicked, and he ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Disciples of our Saviour. (HTML)
CCEL Footnote 200 (In-Text, Margin)
1. names of the apostles of our Saviour are known to every one from the Gospels. But there exists no catalogue of the seventy disciples.[Luke 10:1-20] Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.