Early Church Fathers Scripture Index : Texts
Luke 10:6
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 7, page 430, footnote 8 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book III (HTML)
Sec. I.—Concerning Widows (HTML)
CCEL Footnote 2913 (In-Text, Margin)
... brought the charity not to proclaim the same, and this widow murmured because she did not publish her name, that so she might know it, and run to receive; nay, did not only murmur, but also cursed her, forgetting Him that said: “He that blesseth thee is blessed, and he that curseth thee is cursed.” But the Lord says: “When ye enter into an house, say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it; but if it be not worthy, your peace shall return to you.”[Luke 10:5-6]
Ante-Nicene Fathers, Volume 8, page 105, footnote 6 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Recognitions of Clement. (HTML)
Book II. (HTML)
Peace to the Sons of Peace. (HTML)
... sent us forth to preach, He commanded us, that into whatsoever city or house we should enter, we should say, ‘Peace be to this house.’ ‘And if,’ said He, ‘a son of peace be there, your peace shall come upon him; but if there be not, your peace shall return to you.’ Also that, going out from that house or city, we should shake off upon them the very dust which adhered to our feet. ‘But it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city or house.’[Luke 10:5-6] This indeed He commanded to be done at length, if first the word of truth be preached in the city or house, whereby they who receive the faith of the truth may become sons of peace and sons of God; and those who will not receive it may be convicted ...
Ante-Nicene Fathers, Volume 9, page 67, footnote 10 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XV. (HTML)
CCEL Footnote 1096 (In-Text, Margin)
... seventy, and sent them two and two before his face to every region and city whither he was purposing to [16] go. And he said unto them, The harvest is abundant, and the labourers are few: [17] entreat now the Lord of the harvest, that he send forth labourers into his harvest. Go [18] [Arabic, p. 59] ye: and lo, I am sending you as lambs among wolves. Take not with you [19] purses, nor a wallet, nor shoes; neither salute any man in the way. And [20] whatsoever house ye enter, first salute that house:[Luke 10:6] and if there be there a son of peace, [21] let your peace rest upon him; but if there be not, your peace shall return to you. And be ye in that house eating and drinking what they have: for the labourer is worthy of [22] his hire. And remove not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 506, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of the Work of Monks. (HTML)
Section 7 (HTML)
CCEL Footnote 2494 (In-Text, Margin)
... Lord of the harvest, that He would send forth laborers into His harvest. Go your ways: behold, I send you as lambs in the midst of wolves. Carry neither purse nor scrip nor shoes, and salute no man by the way. Into whatsoever house ye shall enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon him: if not, it shall return to you. And in the same house remain, eating and drinking such things as are with them: for the workman is worthy of his hire.”[Luke 10:1-7] Here it appears that these things were not commanded, but permitted, that whoso should choose to use, might use that which was lawful unto him by the Lord’s appointment; but if any should not choose to use it, he would not do contrary to a thing ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 490, footnote 8 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Rebuke and Grace. (HTML)
Rebuke Must Be Varied According to the Variety of Faults. There is No Punishment in the Church Greater Than Excommunication. (HTML)
CCEL Footnote 3402 (In-Text, Margin)
... announced when he said, “Therefore, we discharge an embassage for Christ, as though God were exhorting by us, we pray you in Christ’s stead to be reconciled to God.” For what is “to be reconciled” to Him but to have peace with Him? For the sake of which peace, moreover, the Lord Jesus Christ Himself said to His disciples, “Into whatsoever house ye enter first, say, Peace be to this house; and if the son of peace be there, your peace shall rest upon it; but if not, it shall return to you again.”[Luke 10:5-6] When they preach the gospel of this peace of whom it is predicted, “How beautiful are the feet of those that publish peace, that announce good things!” to us, indeed, every one then begins to be a son of peace who obeys and believes this gospel, and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 424, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke x. 2, ‘The harvest truly is plenteous,’ etc. (HTML)
CCEL Footnote 3282 (In-Text, Margin)
5. Let us see then how we must understand what the Lord enjoined on them whom He sent to preach the Gospel, and let us consider in our mind this prepared harvest. “Carry,” He saith, “neither purse, nor scrip, nor shoes; and salute no man by the way. And into whatsoever house ye enter, say, Peace be to this house. If the Son of peace be there, your peace shall rest upon it; if not, it shall return to you again.”[Luke 10:4-6] If it hath “rested,” hath the other lost it? This be far from the mind of Saints! So then this is not to be taken in a carnal sense; and hence it may be neither are the “purse,” nor “shoes,” nor “scrip;” nor above all that, where if we take it simply without examination, pride seems to be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Disciples of our Saviour. (HTML)
CCEL Footnote 200 (In-Text, Margin)
1. names of the apostles of our Saviour are known to every one from the Gospels. But there exists no catalogue of the seventy disciples.[Luke 10:1-20] Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.