Early Church Fathers Scripture Index : Texts

Luke 10:2

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 300, footnote 7 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book I (HTML)
Chapter I.—Preface—The Author’s Object—The Utility of Written Compositions. (HTML)
CCEL Footnote 1809 (In-Text, Margin)

... curiosity; that they do not come to the task for the sake of receiving worldly things, having ascertained that they who are consecrated to Christ are given to communicate the necessaries of life. But let such be dismissed as hypocrites. But if any one wishes not to seem, but to be righteous, to him it belongs to know the things which are best. If, then, “the harvest is plenteous, but the labourers few,” it is incumbent on us “to pray” that there may be as great abundance of labourers as possible.[Luke 10:2]

Ante-Nicene Fathers, Volume 9, page 67, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XV. (HTML)
CCEL Footnote 1092 (In-Text, Margin)

[15] And after that, Jesus set apart from his disciples other seventy, and sent them two and two before his face to every region and city whither he was purposing to [16] go.[Luke 10:2] And he said unto them, The harvest is abundant, and the labourers are few: [17] entreat now the Lord of the harvest, that he send forth labourers into his harvest. Go [18] [Arabic, p. 59] ye: and lo, I am sending you as lambs among wolves. Take not with you [19] purses, nor a wallet, nor shoes; neither salute any man in the way. And [20] whatsoever house ye enter, first salute that house: and if there be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 506, footnote 6 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of the Work of Monks. (HTML)

Section 7 (HTML)
CCEL Footnote 2494 (In-Text, Margin)

... Lord of the harvest, that He would send forth laborers into His harvest. Go your ways: behold, I send you as lambs in the midst of wolves. Carry neither purse nor scrip nor shoes, and salute no man by the way. Into whatsoever house ye shall enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon him: if not, it shall return to you. And in the same house remain, eating and drinking such things as are with them: for the workman is worthy of his hire.”[Luke 10:1-7] Here it appears that these things were not commanded, but permitted, that whoso should choose to use, might use that which was lawful unto him by the Lord’s appointment; but if any should not choose to use it, he would not do contrary to a thing ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 422, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke x. 2, ‘The harvest truly is plenteous,’ etc. (HTML)

CCEL Footnote 3262 (In-Text, Margin)

1. the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, “The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest.”[Luke 10:2] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these Gentiles, among whom there had been nothing sown. It remains therefore that we understand that this harvest was among the people of the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 422, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke x. 2, ‘The harvest truly is plenteous,’ etc. (HTML)

CCEL Footnote 3268 (In-Text, Margin)

... delight with me to take a view of the husbandry of God and the two harvests in it, the one already past, the other yet to come; the one already past among the people of the Jews, the one yet to come among the peoples of the Gentiles. Let us prove this; and whereby, but by the Scripture of God, the Lord of the harvest? See we have it said there in this present lesson, “The harvest is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest.”[Luke 10:2] But because in that harvest there were to be gainsaying and persecuting Jews, He says, “Behold, I send you forth as lambs among wolves.” Let us show something clearer still touching this harvest in the Gospel according to John, where the Lord sat as ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 8 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The Disciples of our Saviour. (HTML)
CCEL Footnote 200 (In-Text, Margin)

1. names of the apostles of our Saviour are known to every one from the Gospels. But there exists no catalogue of the seventy disciples.[Luke 10:1-20] Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 94, footnote 10 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Holy Spirit. (HTML)

Book I. (HTML)
Preface. (HTML)
CCEL Footnote 799 (In-Text, Margin)

10. Nor was it without a reason that he put the fleece neither in a field nor in a meadow, but in a threshing-floor, where is the harvest of the wheat: “For the harvest is plenteous, but the labourers are few;”[Luke 10:2] because that, through faith in the Lord, there was about to be a harvest fruitful in virtues.

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