Early Church Fathers Scripture Index : Texts

Luke 10:1

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 389, footnote 5 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book II (HTML)

Chapter XXI.—The twelve apostles were not a type of the Æons. (HTML)
CCEL Footnote 3110 (In-Text, Margin)

... them He might show forth the Æons who are in the Pleroma) might have chosen other ten apostles also, and likewise other eight before these, that thus He might set forth the original and primary Ogdoad. He could not, in regard to the second [Duo] Decad, show forth [any emblem of it] through the number of the apostles being [already] constituted a type. For [He made choice of no such other number of disciples; but] after the twelve apostles, our Lord is found to have sent seventy others before Him.[Luke 10:1] Now seventy cannot possibly be the type either of an Ogdoad, a Decad, or a Triacontad. What is the reason, then, that the inferior Æons are, as I have said, represented by means of the apostles; but the superior, from whom, too, the former ...

Ante-Nicene Fathers, Volume 9, page 67, footnote 5 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XV. (HTML)
CCEL Footnote 1091 (In-Text, Margin)

[15][Luke 10:1] And after that, Jesus set apart from his disciples other seventy, and sent them two and two before his face to every region and city whither he was purposing to [16] go. And he said unto them, The harvest is abundant, and the labourers are few: [17] entreat now the Lord of the harvest, that he send forth labourers into his harvest. Go [18] [Arabic, p. 59] ye: and lo, I am sending you as lambs among wolves. Take not with you [19] purses, nor a wallet, nor shoes; neither salute any man in the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 506, footnote 6 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of the Work of Monks. (HTML)

Section 7 (HTML)
CCEL Footnote 2494 (In-Text, Margin)

... Lord of the harvest, that He would send forth laborers into His harvest. Go your ways: behold, I send you as lambs in the midst of wolves. Carry neither purse nor scrip nor shoes, and salute no man by the way. Into whatsoever house ye shall enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon him: if not, it shall return to you. And in the same house remain, eating and drinking such things as are with them: for the workman is worthy of his hire.”[Luke 10:1-7] Here it appears that these things were not commanded, but permitted, that whoso should choose to use, might use that which was lawful unto him by the Lord’s appointment; but if any should not choose to use it, he would not do contrary to a thing ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 129, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Person Who Said to the Lord, ‘I Will Follow Thee Whithersoever Thou Goest;’ And of the Other Things Connected Therewith, and of the Order in Which They are Recorded by Matthew and Luke. (HTML)
CCEL Footnote 891 (In-Text, Margin)

... and the declaration of the petitioner second, is a matter of no consequence to the sense itself. Luke has also made mention of yet another person, who said, “Lord, I will follow Thee, but let me first bid them farewell which are at home at my house;” of which individual Matthew says nothing. And thereafter Luke proceeds to another subject altogether, and not to what followed in the actual order of time. The passage runs: “ And after these things, the Lord appointed other seventy-two also.”[Luke 10:1] That this occurred “after these things” is indeed manifest; but at what length of time after these things the Lord did so is not apparent. Nevertheless, in this interval that took place which Matthew subjoins next in succession. For the same Matthew ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 468, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John I. 1–II. 11. (HTML)

CCEL Footnote 2054 (In-Text, Margin)

... itself. Just as the person whom something is burning saith, I cannot bear it, I cannot away with it, and draws back; so those persons who cannot bear some things in the Church, and withdraw themselves either from the name of Christ or from the Church, are taking scandal. For see how those took scandal as from the sun, those carnal ones to whom Christ preached of His flesh, saying, “He that eateth not the flesh of the Son of Man and drinketh His blood, shall have no life in him.” Some seventy persons[Luke 10:1] said, “This is an hard saying,” and went back from Him, and there remained the twelve. All those the sun burnt, and they went back, not being able to bear the force of the Word. There remained therefore the twelve. And lest haply men should imagine ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 97, footnote 10 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The High Priests of the Jews under whom Christ taught. (HTML)
CCEL Footnote 186 (In-Text, Margin)

5. Our Saviour and Lord, not long after the beginning of his ministry, called the twelve apostles, and these alone of all his disciples he named apostles, as an especial honor. And again he appointed seventy others whom he sent out two by two before his face into every place and city whither he himself was about to come.[Luke 10:1]

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 8 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The Disciples of our Saviour. (HTML)
CCEL Footnote 200 (In-Text, Margin)

1. names of the apostles of our Saviour are known to every one from the Gospels. But there exists no catalogue of the seventy disciples.[Luke 10:1-20] Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.

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