Early Church Fathers Scripture Index : Texts
Luke 9:59
There are 11 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 68, footnote 18 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Further Answers to the Plea, How Am I to Live? (HTML)
CCEL Footnote 252 (In-Text, Margin)
... children, will have to be left behind, for God’s sake. Do you hesitate about arts, and trades, and about professions likewise, for the sake of children and parents? Even there was it demonstrated to us, that both “dear pledges,” and handicrafts, and trades, are to be quite left behind for the Lord’s sake; while James and John, called by the Lord, do leave quite behind both father and ship; while Matthew is roused up from the toll-booth; while even burying a father was too tardy a business for faith.[Luke 9:59-60] None of them whom the Lord chose to Him said, “I have no means to live.” Faith fears not famine. It knows, likewise, that hunger is no less to be contemned by it for God’s sake, than every kind of death. It has learnt not to respect life; how ...
Ante-Nicene Fathers, Volume 3, page 386, footnote 23 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Impossible that Marcion's Christ Should Reprove the Faithless Generation. Such Loving Consideration for Infants as the True Christ Was Apt to Shew, Also Impossible for the Other. On the Three Different Characters Confronted and Instructed by Christ in Samaria. (HTML)
... reproving an act of either pride or hypocrisy as worthy of rejection, He performed the office of a Judge. And, of course, him whom He rejected He condemned to the loss of not following the Saviour. For as He calls to salvation him whom He does not reject, or him whom He voluntarily invites, so does He consign to perdition him whom He rejects. When, however, He answers the man, who alleged as an excuse his father’s burial, “Let the dead bury their dead, but go thou and preach the kingdom of God,”[Luke 9:59-60] He gave a clear confirmation to those two laws of the Creator—that in Leviticus, which concerns the sacerdotal office, and forbids the priests to be present at the funerals even of their parents. “The priest,” says He, “shall not enter where there ...
Ante-Nicene Fathers, Volume 3, page 675, footnote 19 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Of the Necessity of Baptism to Salvation. (HTML)
CCEL Footnote 8676 (In-Text, Margin)
... promise salvation to every believer. “Thy faith,” He would say, “hath saved thee;” and, “Thy sins shall be remitted thee,” on thy believing, of course, albeit thou be not yet baptized. If that was wanting to the apostles, I know not in the faith of what things it was, that, roused by one word of the Lord, one left the toll-booth behind for ever; another deserted father and ship, and the craft by which he gained his living; a third, who disdained his father’s obsequies,[Luke 9:59-60] fulfilled, before he heard it, that highest precept of the Lord, “He who prefers father or mother to me, is not worthy of me.”
Ante-Nicene Fathers, Volume 4, page 64, footnote 19 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
From Patriarchal, Tertullian Comes to Legal, Precedents. (HTML)
CCEL Footnote 637 (In-Text, Margin)
... marrying if she have sons?—but that, if she have, she may be “nourished” by her son rather than by her father; in order that the son, too, may carry out the precept of God, “Honour father and mother.” Us, moreover, Jesus, the Father’s Highest and Great Priest, clothing us from His own store —inasmuch as they “who are baptized in Christ have put on Christ”—has made “priests to God His Father,” according to John. For the reason why He recalls that young man who was hastening to his father’s obsequies,[Luke 9:59-60] is that He may show that we are called priests by Him; (priests) whom the Law used to forbid to be present at the sepulture of parents: “Over every dead soul,” it says, “the priest shall not enter, and over his own father and over his own mother he ...
Ante-Nicene Fathers, Volume 6, page 224, footnote 12 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Archelaus. (HTML)
The Acts of the Disputation with the Heresiarch Manes. (HTML)
Chapter XLVIII. (HTML)
CCEL Footnote 2038 (In-Text, Margin)
... certain men who were laden and burdened with sins for the honour of discipleship, to the number of twelve, whom He also named His apostles, He gave them this injunction, Leave father and mother, that you may be made worthy of me; intending by this that thence forward the memory of father or mother should no more impair the stedfastness of their heart. And on another occasion, when a different individual chose to say to Him, “I will go and bury my father,” He answered, “Let the dead bury their dead.”[Luke 9:59-60] Behold, then, how my Lord Jesus Christ edifies His disciples unto all things necessary, and delivers His sacred words to every one, in due accordance with what is meet for him. And just in the same way, too, on this other occasion, when a certain ...
Ante-Nicene Fathers, Volume 9, page 61, footnote 14 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XI. (HTML)
CCEL Footnote 845 (In-Text, Margin)
[24] And when Jesus saw great multitudes surrounding him, he commanded them to [25] depart to the other side. And while they were going in the way, there came one of the scribes and said unto him, My Master, I will follow thee whithersoever thou [26] goest. Jesus said unto him, The foxes have holes, and the birds of the heaven have [27] nests; but the Son of man hath not a place in which to lay his head.[Luke 9:59] And he said unto another, Follow me. And he said unto him, My Lord, suffer me first to go and [28] bury my father. Jesus said unto him, Leave the dead to bury their dead; but thou, [29] follow me and preach the kingdom of God. And another said unto him, I will follow [Arabic, p. 44] thee, my ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 299, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. viii. 8, ‘I am not worthy that thou shouldest come under my roof,’ etc., and of the words of the apostle, 1 Cor. viii. 10, ‘For if a man see thee who hast knowledge sitting at meat in an idol’s temple,’ etc. (HTML)
CCEL Footnote 2168 (In-Text, Margin)
... is, in thee, guile like the fox doth dwell, and pride as the birds of heaven. But the Son of Man simple as opposed to guile, lowly as opposed to pride, hath not where to lay His Head; and this very laying, not the raising up of the head, teaches humility. Therefore doth He call back this one who was desirous to go, and another who refused He draweth onward. For in the same place He saith to a certain man, “Follow Me.” And he said, “I will follow Thee, Lord, but let me first go and bury my father.”[Luke 9:59] His excuse was indeed a dutiful one: and therefore was he the more worthy to have his excuse removed, and his calling confirmed. What he wished to do was an act of dutifulness; but the Master taught him what he ought to prefer. For He wished him to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 420, footnote 11 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke ix. 57, etc., where the case of the three persons is treated of, of whom one said, ‘I will follow thee whithersoever thou goest,’ and was disallowed: another did not dare to offer himself, and was aroused; the third wished to delay, and was blamed. (HTML)
CCEL Footnote 3251 (In-Text, Margin)
2. And then forthwith to another who was silent, and said nothing, and promised nothing, He saith, “Follow Me!” As much evil as He saw in the other, so much good saw He in this man. “Follow Me,”[Luke 9:59] Thou sayest to one who hath no wish for it. Lo, here is a man quite ready, “I will follow Thee whithersoever Thou goest;” and yet Thou sayest to another who hath no such wish, “Follow thou Me.” “The first,” saith He, “I decline, because I see in him holes, I see nests.” “But then why dost Thou press this other, whom Thou dost challenge to follow Thee, and he makes excuses? Lo, Thou dost even force ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 14, footnote 13 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Heliodorus, Monk. (HTML)
CCEL Footnote 187 (In-Text, Margin)
Scripture, you will argue, bids us obey our parents. Yes, but whoso loves them more than Christ loses his own soul. The enemy takes sword in hand to slay me, and shall I think of a mother’s tears? Or shall I desert the service of Christ for the sake of a father to whom, if I am Christ’s servant, I owe no rites of burial,[Luke 9:59-60] albeit if I am Christ’s true servant I owe these to all? Peter with his cowardly advice was an offence to the Lord on the eve of His passion; and to the breth ren who strove to restrain him from going up to Jerusalem, Paul’s one answer was: “What mean ye to weep and to break my heart? For I am ready not to be bound only, but also to die ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 52, footnote 13 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paula. (HTML)
CCEL Footnote 847 (In-Text, Margin)
... book, Leviticus, there is a provision which may perhaps strike some as cruel, yet is necessary to faith: the high priest is forbidden to approach the dead bodies of his father and mother, of his brothers and of his children; to the end, that no grief may distract a soul engaged in offering sacrifice to God, and wholly devoted to the Divine mysteries. Are we not taught the same lesson in the Gospel in other words? Is not the disciple forbidden to say farewell to his home or to bury his dead father?[Luke 9:59-62] Of the high priest, again, it is said: “He shall not go out of the sanctuary, and the sanctification of his God shall not be contaminated, for the anointing oil of his God is upon him.” Certainly, now that we have believed in Christ, and bear Him ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 380, footnote 10 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of the Resurrection of the Dead. (HTML)
CCEL Footnote 1000 (In-Text, Margin)
18. Moreover our Lord said to that man who said to Him:— Let me go and bury my father, and I will come to Thee.[Luke 9:59-60] And our Lord said to him, Let the dead bury their dead, but go thou, preach the Kingdom of God. But how is this word understood by thee, my beloved? Didst thou ever see the dead burying their dead? Or how shall a dead man arise to bury another dead man? But receive this explanation from me, that a sinner, while he is living, is dead unto God; and a righteous man, though dead, is alive unto God. For such death is a sleep, as David ...