Early Church Fathers Scripture Index : Texts
Luke 9:51
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 386, footnote 17 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Impossible that Marcion's Christ Should Reprove the Faithless Generation. Such Loving Consideration for Infants as the True Christ Was Apt to Shew, Also Impossible for the Other. On the Three Different Characters Confronted and Instructed by Christ in Samaria. (HTML)
... who blessed matrimony for the procreation of mankind, and in such benediction included also the promise of connubial fruit itself, the first of which is that of infancy! The Creator, at the request of Elias, inflicts the blow of fire from heaven in the case of that false prophet (of Baalzebub). I recognise herein the severity of the Judge. And I, on the contrary, the severe rebuke of Christ on His disciples, when they were for inflicting a like visitation on that obscure village of the Samaritans.[Luke 9:51-56] The heretic, too, may discover that this gentleness of Christ was promised by the selfsame severest Judge. “He shall not contend,” says He, “nor shall His voice be heard in the street; a bruised reed shall He not crush, and smoking flax shall He not ...
Ante-Nicene Fathers, Volume 3, page 708, footnote 7 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Patience. (HTML)
Jesus Christ in His Incarnation and Work a More Imitable Example Thereof. (HTML)
CCEL Footnote 9029 (In-Text, Margin)
... not break the bruised reed; the smoking flax He did not quench: for the prophet—nay, the attestation of God Himself, placing His own Spirit, together with patience in its entirety, in His Son—had not falsely spoken. There was none desirous of cleaving to Him whom He did not receive. No one’s table or roof did He despise: indeed, Himself ministered to the washing of the disciples’ feet; not sinners, not publicans, did He repel; not with that city even which had refused to receive Him was He wroth,[Luke 9:51-56] when even the disciples had wished that the celestial fires should be forthwith hurled on so contumelious a town. He cared for the ungrateful; He yielded to His ensnarers. This were a small matter, if He had not had in His company even His own ...
Ante-Nicene Fathers, Volume 9, page 102, footnote 31 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXVIII. (HTML)
CCEL Footnote 2643 (In-Text, Margin)
[42][Luke 9:51] And when the days of his going up were accomplished, he prepared himself that [43] he might go to Jerusalem. And he sent messengers before him, and departed, and [44] entered into a village of Samaria, that they might make ready for him. And they [45] received him not, because he was prepared for going to Jerusalem. And when James and John his disciples saw it, they said unto him, Our Lord, wilt thou that we speak, and fire come down from heaven, to extirpate them, as did Elijah also? ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 157, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Little Children on Whom He Laid His Hands; Of the Rich Man to Whom He Said, ‘Sell All that Thou Hast;’ Of the Vineyard in Which the Labourers Were Hired at Different Hours; And of the Question as to the Absence of Any Discrepancy Between Matthew and the Other Two Evangelists on These Subjects. (HTML)
CCEL Footnote 1118 (In-Text, Margin)
... order here as Matthew. But Matthew is the only one who introduces the section relating to the labourers who were hired for the vineyard. Luke, on the other hand, first mentions what He said to those who were asking each other who should be the greatest, and next subjoins at once the passage concerning the man whom they had seen casting out devils, although he did not follow Him; then he parts company with the other two at the point where he tells us how He stedfastly set His face to go to Jerusalem;[Luke 9:46-51] and after the interposition of a number of subjects, he joins them again in giving the story of the rich man, to whom the word is addressed, “Sell all that thou hast,” which individual’s case is related here by the other two evangelists, but still ...