Early Church Fathers Scripture Index : Texts
Luke 9:49
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 82, footnote 21 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXV. (HTML)
CCEL Footnote 1765 (In-Text, Margin)
[14][Luke 9:49] John answered and said, Our Master, we saw one casting out devils in thy name; [15] and we prevented him, because he followed not thee with us. Jesus said unto them, Prevent him not; for no man doeth powers in my name, and can hasten to speak evil [16, 17] of me. Every one who is not in opposition to you is with you. Woe unto the world [Arabic, p. 98] because of trials! but woe unto that man by whose hand the trials come! [18] If thy hand or thy foot injure thee, cut it off, and cast it from ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 454, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 10 (HTML)
... are within act against the Church by evil living, and by enticing weak souls to copy their lives; and some who are without speak in Christ’s name, and are not forbidden to work the works of Christ, but only to be without, since for the healing of their souls we grasp at them, or reason with them, or exhort them. For he, too, was without who did not follow Christ with His disciples, and yet in Christ’s name was casting out devils, which the Lord enjoined that he should not be prevented from doing;[Luke 9:49-50] although, certainly, in the point where he was imperfect he was to be made whole, in accordance with the words of the Lord, in which He says, "He that is not with me is against me; and he that gathereth not with me scattereth abroad." Therefore both ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 571, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 81 (HTML)
... one of the disciples ever uttered to the Son of God; and therefore neither could the answer have been made by Him, "Let them alone: if they are not against you, they are on your side." But there is something somewhat like it which we really do read in the gospel,—that a suggestion was made to the Lord about a certain man who was casting out devils in His name, but did not follow Him with His disciples; and in that case the Lord does say, "Forbid him not: for he that is not against us is for us."[Luke 9:49-50] But this has nothing to do with pointing out parties whom the Lord is supposed to have spared. And if you have been deceived by an apparent resemblance of sentiment, this is not a lie, but merely human infirmity. But if you wished to cast a mist of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 157, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Little Children on Whom He Laid His Hands; Of the Rich Man to Whom He Said, ‘Sell All that Thou Hast;’ Of the Vineyard in Which the Labourers Were Hired at Different Hours; And of the Question as to the Absence of Any Discrepancy Between Matthew and the Other Two Evangelists on These Subjects. (HTML)
CCEL Footnote 1118 (In-Text, Margin)
... order here as Matthew. But Matthew is the only one who introduces the section relating to the labourers who were hired for the vineyard. Luke, on the other hand, first mentions what He said to those who were asking each other who should be the greatest, and next subjoins at once the passage concerning the man whom they had seen casting out devils, although he did not follow Him; then he parts company with the other two at the point where he tells us how He stedfastly set His face to go to Jerusalem;[Luke 9:46-51] and after the interposition of a number of subjects, he joins them again in giving the story of the rich man, to whom the word is addressed, “Sell all that thou hast,” which individual’s case is related here by the other two evangelists, but still ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 227, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Statement Which John Made Concerning the Man Who Cast Out Devils Although He Did Not Belong to the Circle of the Disciples; And of the Lord’s Reply, ‘Forbid Them Not, for He that is Not Against You is on Your Part;’ And of the Question Whether that Response Does Not Contradict the Other Sentence, in Which He Said, ‘He that is Not with Me is Against Me.’ (HTML)
CCEL Footnote 1604 (In-Text, Margin)
6. Mark proceeds as follows: “In those days again, the multitude being very great, and having nothing to eat;” and so on, down to the words, “John answered Him, saying, Master, we saw one casting out devils in Thy name, and he followeth not us; and we forbade him.[Luke 9:49] But Jesus said, Forbid him not; for there is no man which shall do a miracle in my name, that can lightly speak evil of me; for he that is not against you is on your side.” Luke relates this in similar terms, with this exception, that he does not insert the clause, “for there is no man which shall do a miracle in my name that can lightly speak evil of me.” ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 448, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XV. The Second Conference of Abbot Nesteros. On Divine Gifts. (HTML)
Chapter VI. How the merits of each man should not be judged by his miracles. (HTML)
... which are brought about by the efforts of his mind and the power of his works. For often, as was said above, men of corrupt minds, reprobate concerning the truth, both cast out devils and perform the greatest miracles in the name of the Lord. Of whom when the Apostles complained and said: “Master, we saw one casting out devils in Thy name, and we forbade him because he followeth not with us,” though for the present Christ replied to them “Forbid him not, for he that is not against you is for you,”[Luke 9:49-50] still when they say at the end: “Lord, Lord, have we not in Thy name prophesied, and in Thy name cast out devils, and in Thy name done many mighty works?” He testifies that then He will answer: “I never knew you: depart from me, ye workers of ...