Early Church Fathers Scripture Index : Texts
Luke 8:54
There are 3 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 134, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Raising of the Daughter of the Ruler of the Synagogue, and of the Woman Who Touched the Hem of His Garment; Of the Question, Also, as to Whether the Order in Which These Incidents are Narrated Exhibits Any Contradiction in Any of the Writers by Whom They are Reported; And in Particular, of the Words in Which the Ruler of the Synagogue Addressed His Request to the Lord. (HTML)
CCEL Footnote 946 (In-Text, Margin)
... things,” gives us plainly to understand that the occurrence took place after those parables about the cloth and the wine. For when he has concluded his statement of what happened among the Gerasenes, Luke passes to the next subject in the following manner; “And it came to pass that, when Jesus was returned, the people gladly received Him; for they were all waiting for Him. And, behold, there came a man named Jairus, and he was a ruler of the synagogue, and he fell down at Jesus’ feet,” and so on.[Luke 8:40-56] Thus we are given to understand that the crowd did indeed receive Jesus forthwith on the said occasion: for He was the person for whose return they were waiting. But what is conveyed in the words which are directly added, “And, behold, there came a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 141, footnote 4 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter V. 20–23. (HTML)
CCEL Footnote 431 (In-Text, Margin)
11. And who are these dead whom the Father and the Son quicken? Are they the same of whom we have spoken—Lazarus, or that widow’s son, or the ruler of the synagogue’s daughter?[Luke 8:54] For we know that these were raised by Christ the Lord. It is some other thing that He means to signify to us,—namely, the resurrection of the dead, which we all look for; not that resurrection which certain have had, that the rest might believe. For Lazarus rose to die again; we shall rise again to live for ever. Is it the Father that effects such a resurrection, or the Son? Nay verily, the Father in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 62b, footnote 9 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book III (HTML)
Concerning the energies in our Lord Jesus Christ. (HTML)
... account of the twofold natural energy that there are two flaming swords, nor do we confuse the essential difference of the energies on account of the unity of the flaming sword. In like manner also, in the case of Christ, His divinity possesses an energy that is divine and omnipotent while His humanity has an energy such as is our own. And the effect of His human energy was His taking the child by the hand and drawing her to Himself, while that of His divine energy was the restoring of her to life[Luke 8:54]. For the one is quite distinct from the other, although they are inseparable from one another in theandric energy. But if, because Christ has one subsistence, He must also have one energy, then, because He has one subsistence, He must also have one ...