Early Church Fathers Scripture Index : Texts

Luke 8:22

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 61, footnote 19 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XI. (HTML)

CCEL Footnote 850 (In-Text, Margin)

[31][Luke 8:22] And he said to them on that day in the evening, Let us go over to the other side [32] of the lake; and he left the multitudes. And Jesus went up and sat in the ship, [33] he and his disciples, and there were with them other ships. And there occurred on the sea a great tempest of whirlwind and wind, and the ship was on the point of [34] sinking from the greatness of the waves. But Jesus was sleeping on a cushion in the stern of the ship; and his disciples came and awoke him, and said unto him, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 129, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Lord’s Crossing the Lake on that Occasion on Which He Slept in the Vessel, and of the Casting Out of Those Devils Whom He Suffered to Go into the Swine; And of the Consistency of the Accounts Given by Matthew, Mark, and Luke of All that Was Done and Said on These Occasions. (HTML)

CCEL Footnote 893 (In-Text, Margin)

... behold, there arose a great tempest in the sea.” And so the story goes on, until we come to the words, “And He came into His own city.” Those two narratives which are told by Matthew in continuous succession,—namely, that regarding the calm upon the sea after Jesus was roused from His sleep and had commanded the winds, and that concerning the persons who were possessed with the fierce devil, and who brake their bands and were driven into the wilderness,—are given also in like manner by Mark and Luke.[Luke 8:22-37] Some parts of these stories are expressed, indeed, in different terms by the different writers, but the sense remains the same. This is the case, for example, when Matthew represents the Lord to have said, “Why are ye fearful, O ye of little faith?” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 143, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Question as to Whether There is Any Discrepancy Between Matthew on the One Hand, and Mark and Luke on the Other, in Regard to the Order in Which the Notice is Given of the Occasion on Which His Mother and His Brethren Were Announced to Him. (HTML)

CCEL Footnote 1024 (In-Text, Margin)

... follows it. For, after reporting certain of the Lord’s parables, he has introduced his notice of what took place with His mother and His brethren in the following manner: “Then came to Him His mother and His brethren, and could not come at Him for the press.” Thus he has not explained at what precise time it was that they came to Him. And again, when he passes off from this subject, he proceeds in these terms: “Now it came to pass on one of the days, that He went into a ship with His disciples.”[Luke 8:22] And certainly, when he employs this expression, “it came to pass on one of the days,” he indicates clearly enough that we are under no necessity of supposing that the day meant was the very day on which this incident took place, or the one following ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 144, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Words Which Were Spoken Out of the Ship on the Subject of the Sower, Whose Seed, as He Sowed It, Fell Partly on the Wayside, Etc.; And Concerning the Man Who Had Tares Sowed Over and Above His Wheat; And Concerning the Grain of Mustard Seed and the Leaven; As Also of What He Said in the House Regarding the Treasure Hid in the Field, and the Pearl, and the Net Cast into the Sea, and the Man that Brings Out of His Treasure Things New and Old; And of the Method in Which Matthew’s Harmony with Mark and Luke is Proved Both with Respect to the Things Which They Have Reported in Common with Him, and in the Matter of the Order of Narration. (HTML)

CCEL Footnote 1027 (In-Text, Margin)

... either that the thing now related took place in immediate succession on what precedes, or that much at least could not have intervened. This inference is confirmed by the fact that Mark keeps by the same order. Luke, on the other hand, after his account of what happened with the mother and the brethren of the Lord, passes to a different subject. But at the same time, in making that transition, he does not institute any such connection as bears the appearance of a want of consistency with this order.[Luke 8:22] Consequently, in all those passages in which Mark and Luke have reported in common with Matthew the words which were spoken by the Lord, there is no questioning their harmony with one another. Moreover, the sections which are given by Matthew only ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 144, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of His Coming into His Own Country, and of the Astonishment of the People at His Doctrine, as They Looked with Contempt Upon His Lineage; Of Matthew’s Harmony with Mark and Luke in This Section; And in Particular, of the Question Whether the Order of Narration Which is Presented by the First of These Evangelists Does Not Exhibit Some Want of Consistency with that of the Other Two. (HTML)

CCEL Footnote 1031 (In-Text, Margin)

... that, and agreeing rather with what Luke introduces; and how he has constructed his narrative in such a manner as to make the balance of credibility rest on the side of the supposition, that what followed in immediate historical sequence was rather the occurrences which these two latter evangelists both insert in near connection [with the parables],—namely, the incidents of the ship in which Jesus was asleep, and the miracle performed in the expulsion of the devils in the country of the Gerasenes,[Luke 8:22-37] —two events which Matthew has already recalled and introduced at an earlier stage of his record. At present, therefore, we have to consider whether [Matthew’s report of] what the Lord spoke, and what was said to Him in His own country, is in concord ...