Early Church Fathers Scripture Index : Texts

Luke 7:33

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 65, footnote 20 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XIV. (HTML)

CCEL Footnote 1027 (In-Text, Margin)

... until John prophesied. And if ye [8] will, then receive it, that he is Elijah, which is to come. Whosoever hath ears that hear [9] let him hear. Easier is the perishing of heaven and earth, than the passing away of [10] one point of the law. To whom then shall I liken the people of this generation, and [11] to whom are they like? They are like the children sitting in the market, which call to their companions, and say, We sang to you, and ye danced not; we wailed to you, [12] and ye wept not.[Luke 7:33] John the Baptist came neither eating bread nor drinking wine; [13] and ye said, He hath demons: and the Son of man came eating and drinking; and ye said, Behold, a gluttonous man, and a drinker of wine, and an associate of publicans [14, 15] and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 139, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Account Given by Matthew and Luke of the Occasion When John the Baptist Was in Prison, and Despatched His Disciples on a Mission to the Lord. (HTML)

CCEL Footnote 992 (In-Text, Margin)

... heard in the prison the works of Christ, he sent two of his disciples, and said unto Him, Art thou He that should come, or do we look for another?” and so on, until we come to the words, “And Wisdom is justified of her children.” This whole section relating to John the Baptist, touching the message which he sent to Jesus, and the tenor of the reply which those whom he despatched received, and the terms in which the Lord spoke of John after the departure of these persons, is introduced also by Luke.[Luke 7:18-35] The order, however, is not the same. But it is not made clear which of them gives the order of his own recollections, and which keeps by the historical succession of the things themselves.