Early Church Fathers Scripture Index : Texts
Luke 7:28
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 215, footnote 2 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book I (HTML)
Chapter V.—All Who Walk According to Truth are Children of God. (HTML)
... that He might fulfil His discipline: and of His peace there shall be no end.” O the great God! O the perfect child! The Son in the Father, and the Father in the Son. And how shall not the discipline of this child be perfect, which extends to all, leading as a schoolmaster us as children who are His little ones? He has stretched forth to us those hands of His that are conspicuously worthy of trust. To this child additional testimony is borne by John, “the greatest prophet among those born of women:”[Luke 7:28] Behold the Lamb of God!” For since Scripture calls the infant children lambs, it has also called Him—God the Word—who became man for our sakes, and who wished in all points to be made like to us—“the Lamb of God”—Him, namely, that is the Son of God, ...
Ante-Nicene Fathers, Volume 3, page 376, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Concerning the Centurion's Faith. The Raising of the Widow's Son. John Baptist, and His Message to Christ; And the Woman Who Was a Sinner. Proofs Extracted from All of the Relation of Christ to the Creator. (HTML)
... alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt which lurked in his question: “Art thou He that should come, or look we for another?” Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”[Luke 7:28] but for all that, He who was least in the kingdom of God was not subject to him; as if the kingdom in which the least person was greater than John belonged to one God, while John, who was greater than all of women born, belonged himself to another ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 139, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Account Given by Matthew and Luke of the Occasion When John the Baptist Was in Prison, and Despatched His Disciples on a Mission to the Lord. (HTML)
CCEL Footnote 992 (In-Text, Margin)
... heard in the prison the works of Christ, he sent two of his disciples, and said unto Him, Art thou He that should come, or do we look for another?” and so on, until we come to the words, “And Wisdom is justified of her children.” This whole section relating to John the Baptist, touching the message which he sent to Jesus, and the tenor of the reply which those whom he despatched received, and the terms in which the Lord spoke of John after the departure of these persons, is introduced also by Luke.[Luke 7:18-35] The order, however, is not the same. But it is not made clear which of them gives the order of his own recollections, and which keeps by the historical succession of the things themselves.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 48, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 773 (In-Text, Margin)
3. A widow who is “loosed from the law of her husband” has, for her one duty, to continue a widow. But, you will say, a sombre dress vexes the world. In that case, John the Baptist would vex it, too; and yet, among those that are born of women, there has not been a greater than he.[Luke 7:28] He was called an angel; he baptized the Lord Himself, and yet he was clothed in raiment of camel’s hair, and girded with a leathern girdle. Is the world displeased because a widow’s food is coarse? Nothing can be coarser than locusts, and yet these were the food of John. The women who ought to scandalize Christians are those who paint their eyes and lips ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 201, footnote 27 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2861 (In-Text, Margin)
... of Samaria. Forsaking her five husbands by whom are intended the five books of Moses, and that sixth not a husband of whom she boasted, to wit the false teacher Dositheus, she found the true Messiah and the true Saviour. Turning away thence Paula saw the tombs of the twelve patriarchs, and Samaria which in honour of Augustus Herod renamed Augusta or in Greek Sebaste. There lie the prophets Elisha and Obadiah and John the Baptist than whom there is not a greater among those that are born of women.[Luke 7:28] And here she was filled with terror by the marvels she beheld; for she saw demons screaming under different tortures before the tombs of the saints, and men howling like wolves, baying like dogs, roaring like lions, hissing like serpents and ...