Early Church Fathers Scripture Index : Texts
Luke 7:13
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 375, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Concerning the Centurion's Faith. The Raising of the Widow's Son. John Baptist, and His Message to Christ; And the Woman Who Was a Sinner. Proofs Extracted from All of the Relation of Christ to the Creator. (HTML)
... had existence in Israel; but as the case stands, He intimates that He ought to have found so great a faith in Israel, inasmuch as He had indeed come for the purpose of finding it, being in truth the God and Christ of Israel, and had now stigmatized it, only as one who would enforce and uphold it. If, indeed, He had been its antagonist, He would have preferred finding it to be such faith, having come to weaken and destroy it rather than to approve of it. He raised also the widow’s son from death.[Luke 7:11-17] This was not a strange miracle. The Creator’s prophets had wrought such; then why not His Son much rather? Now, so evidently had the Lord Christ introduced no other god for the working of so momentous a miracle as this, that all who were present ...
Ante-Nicene Fathers, Volume 9, page 61, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XI. (HTML)
CCEL Footnote 837 (In-Text, Margin)
[17] And the day after, he was going to a city called Nain, and his disciples with him, [18] and a great multitude. And when he was come near the gate of the city, he saw a crowd accompanying one that was dead, the only son of his mother; and his mother was a widow: and there was with her a great multitude of the people of the [19] city.[Luke 7:13] And when Jesus saw her, he had compassion on her, and said unto her, Weep [20] not. And he went and advanced to the bier, and the bearers of it stood still; and [21] he said, Young man, I say unto thee, Arise. And that dead man sat up and began [22] to speak; and he gave him to his mother. And fear came on all the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 480, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCVIII (HTML)
CCEL Footnote 4497 (In-Text, Margin)
... of it. Attend here also, and see that this is said. And when the whole earth is enjoined to sing a new song, it is meant, that peace singeth a new song. “For He hath done marvelous things.” What marvelous things? Behold, the Gospel was just now being read, and we heard the marvellous things of the Lord. The only son of his mother, who was a widow, was being carried out dead: the Lord, in compassion, made them stand still; they laid him down, and the Lord said, “Young man, I say unto thee, Arise.”[Luke 7:12-14] …“The Lord hath done marvellous things.” What marvellous things? Hear: “His own right hand, and His holy arm, hath healed for Him.” What is the Lord’s holy Arm? Our Lord Jesus Christ. Hear Isaiah: “Who hath believed our report, and to whom is the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 202, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2868 (In-Text, Margin)
... a few loaves while the twelve baskets of the tribes of Israel were filled with the fragments left by them that had eaten. She made the ascent of mount Tabor whereon the Lord was transfigured. In the distance she beheld the range of Hermon; and the wide stretching plains of Galilee where Sisera and all his host had once been overcome by Barak; and the torrent Kishon separating the level ground into two parts. Hard by also the town of Nain was pointed out to her, where the widow’s son was raised.[Luke 7:11-15] Time would fail me sooner than speech were I to recount all the places to which the revered Paula was carried by her incredible faith.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 220, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Julian. (HTML)
CCEL Footnote 3074 (In-Text, Margin)
Holy scripture says: “a tale out of season is as musick in mourning.” Accordingly I have disdained the graces of rhetoric and those charms of eloquence which boys find so captivating, and have fallen back on the serious tone of the sacred writings. For in these are to be found true medicines for wounds and sure remedies for sorrow. In these a mother receives back her only son even on the bier.[Luke 7:11-15] In these a crowd of mourners hears the words: “the maid is not dead but sleepeth.” In these one that is four days dead comes forth bound at the call of the Lord.