Early Church Fathers Scripture Index : Texts
Luke 6:39
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 374, footnote 4 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Concerning Loans. Prohibition of Usury and the Usurious Spirit. The Law Preparatory to the Gospel in Its Provisions; So in the Present Instance. On Reprisals. Christ's Teaching Throughout Proves Him to Be Sent by the Creator. (HTML)
... retribution which will be acceptable or terrible according as every man shall have judged or condemned, acquitted or dealt with, his neighbour; if from (Marcion’s god) himself, he will then exercise a judicial function which Marcion denies. Let the Marcionites therefore make their choice: Will it not be just the same inconsistency to desert the prescription of their master, as to have Christ teaching in the interest of men or of the Creator? But “a blind man will lead a blind man into the ditch.”[Luke 6:39] Some persons believe Marcion. But “the disciple is not above his master.” Apelles ought to have remembered this—a corrector of Marcion, although his disciple. The heretic ought to take the beam out of his own eye, and then he may convict the ...
Ante-Nicene Fathers, Volume 3, page 568, footnote 4 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
So Much for the Prophetic Scriptures. In the Gospels, Christ's Parables, as Explained by Himself, Have a Clear Reference to the Resurrection of the Flesh. (HTML)
CCEL Footnote 7499 (In-Text, Margin)
... according to the prophecy of Esaias.” But since it was to the Jews that He spoke in parables, it was not then to all men; and if not to all, it follows that it was not always and in all things parables with Him, but only in certain things, and when addressing a particular class. But He addressed a particular class when He spoke to the Jews. It is true that He spoke sometimes even to the disciples in parables. But observe how the Scripture relates such a fact: “And He spake a parable unto them.”[Luke 6:39] It follows, then, that He did not usually address them in parables; because if He always did so, special mention would not be made of His resorting to this mode of address. Besides, there is not a parable which you will not find to be either ...
Ante-Nicene Fathers, Volume 9, page 59, footnote 24 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section X. (HTML)
CCEL Footnote 776 (In-Text, Margin)
[17][Luke 6:39] And he spake unto them a parable, Can a blind man haply guide a blind man? [18] shall they not both fall into a hollow? A disciple is not better than his master; [19] every perfect man shall be as his master. Why lookest thou at the mote which is in the eye of thy brother, but considerest not the column that is in thine own eye? [20] Or how canst thou say to thy brother, Brother, I will take out the mote from thine eye; and the column which is in thine eye thou seest not? Thou ...