Early Church Fathers Scripture Index : Texts
Luke 6:14
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 364, footnote 22 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Connection with the Creator Shown. Many Quotations Out of the Old Testament Prophetically Bear on Certain Events of the Life of Jesus--Such as His Ascent to Praying on the Mountain; His Selection of Twelve Apostles; His Changing Simon's Name to Peter, and Gentiles from Tyre and Sidon Resorting to Him. (HTML)
... night season, and it shall not be in vain to me.” In another passage touching the same voice and place, the psalm says: “I cried unto the Lord with my voice, and He heard me out of His holy mountain.” You have a representation of the name; you have the action of the Evangelizer; you have a mountain for the site; and the night as the time; and the sound of a voice; and the audience of the Father: you have, (in short,) the Christ of the prophets. But why was it that He chose twelve apostles,[Luke 6:13-19] and not some other number? In truth, I might from this very point conclude of my Christ, that He was foretold not only by the words of prophets, but by the indications of facts. For of this number I find figurative hints up and down the Creator’s ...
Ante-Nicene Fathers, Volume 3, page 365, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Connection with the Creator Shown. Many Quotations Out of the Old Testament Prophetically Bear on Certain Events of the Life of Jesus--Such as His Ascent to Praying on the Mountain; His Selection of Twelve Apostles; His Changing Simon's Name to Peter, and Gentiles from Tyre and Sidon Resorting to Him. (HTML)
... massive in their faith, which the true Joshua took out of the laver of the Jordan, and placed in the sanctuary of His covenant. What equally good defence of such a number has Marcion’s Christ to show? It is impossible that anything can be shown to have been done by him unconnectedly, which cannot be shown to have been done by my Christ in connection (with preceding types). To him will appertain the event in whom is discovered the preparation for the same. Again, He changes the name of Simon to Peter,[Luke 6:14] inasmuch as the Creator also altered the names of Abram, and Sarai, and Oshea, by calling the latter Joshua, and adding a syllable to each of the former. But why Peter? If it was because of the vigour of his faith, there were many solid ...
Ante-Nicene Fathers, Volume 9, page 56, footnote 21 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VIII. (HTML)
CCEL Footnote 633 (In-Text, Margin)
[18, 19] And when Jesus saw the multitudes, he went up to the mountain. And he called his disciples, and chose from them twelve; and they are those whom he named [20] apostles:[Luke 6:14] Simon, whom he named Cephas, and Andrew his brother, and James and [21] John, and Philip and Bartholomew, and Matthew and Thomas, and James the son [22] of Alphæus, and Simon which was called the Zealot, and Judas the son of James, [23] and Judas the Iscariot, being he that had betrayed him. And Jesus went down with them and stood in the plain, and the company of his disciples, and the great [24] ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 131, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Against the Epistle of Manichæus, Called Fundamental. (HTML)
Against the Title of the Epistle of Manichæus. (HTML)
CCEL Footnote 268 (In-Text, Margin)
... of the apostleship of Manichæus is found in the gospel, I will believe the Catholics rather than you. But if you read thence some passage clearly in favor of Manichæus, I will believe neither them nor you: not them, for they lied to me about you; nor you, for you quote to me that Scripture which I had believed on the authority of those liars. But far be it that I should not believe the gospel; for believing it, I find no way of believing you too. For the names of the apostles, as there recorded,[Luke 6:13-18] do not include the name of Manichæus. And who the successor of Christ’s betrayer was we read in the Acts of the Apostles; which book I must needs believe if I believe the gospel, since both writings alike Catholic authority commends to me. The same ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 125, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Lengthened Sermon Which, According to Matthew, He Delivered on the Mount. (HTML)
CCEL Footnote 857 (In-Text, Margin)
... them, and stood in the plain, and the company of His disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea-coast of Tyre and Sidon, which had come to hear Him, and to be healed of their diseases; and they that were vexed with unclean spirits were healed. And the whole multitude sought to touch Him; for there went virtue out of Him, and healed them all. And He lifted up His eyes on His disciples, and said, Blessed be ye poor: for yours is the kingdom of heaven;”[Luke 6:12-20] and so on. Here the relation permits us to understand that, after selecting on the mountain twelve disciples out of the larger body, whom He also named apostles (which incident Matthew has omitted), He then delivered that discourse which Matthew has ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 125, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter V. 19–30. (HTML)
CCEL Footnote 386 (In-Text, Margin)
... begins to do! “Verily, verily, I say unto you, The hour is coming, and now is.” We did look for a resurrection of the dead in the end, for so we have believed; yea, not we looked, but are manifestly bound to look for it: for it is not a false thing we believe, when we believe that the dead will rise in the end. When the Lord Jesus, then, was willing to make known to us a resurrection of the dead before the resurrection of the dead, it is not as that of Lazarus, or of the widow’s son,[Luke 6:14] or of the ruler of the synagogue’s daughter, who were raised to die again (for in their case there was a resurrection of the dead before the resurrection of the dead); but, as He says here, “hath,” says He, “eternal life, and cometh ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 97, footnote 9 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The High Priests of the Jews under whom Christ taught. (HTML)
CCEL Footnote 185 (In-Text, Margin)
5. Our Saviour and Lord, not long after the beginning of his ministry, called the twelve apostles,[Luke 6:13-16] and these alone of all his disciples he named apostles, as an especial honor. And again he appointed seventy others whom he sent out two by two before his face into every place and city whither he himself was about to come.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 7 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Disciples of our Saviour. (HTML)
CCEL Footnote 199 (In-Text, Margin)
1. names of the apostles of our Saviour are known to every one from the Gospels.[Luke 6:13-16] But there exists no catalogue of the seventy disciples. Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 148, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book III (HTML)
The Relatives of our Saviour. (HTML)
CCEL Footnote 720 (In-Text, Margin)
1. “ the family of the Lord there were still living the grandchildren of Jude, who is said to have been the Lord’s brother according to the flesh.[Luke 6:14]