Early Church Fathers Scripture Index : Texts

Luke 5:39

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 360, footnote 5 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Call of Levi the Publican. Christ in Relation to the Baptist. Christ as the Bridegroom. The Parable of the Old Wine and the New. Arguments Connecting Christ with the Creator. (HTML)
CCEL Footnote 3811 (In-Text, Margin)

The publican who was chosen by the Lord,[Luke 5:27-39] he adduces for a proof that he was chosen as a stranger to the law and uninitiated in Judaism, by one who was an adversary to the law. The case of Peter escaped his memory, who, although he was a man of the law, was not only chosen by the Lord, but also obtained the testimony of possessing knowledge which was given to him by the Father. He had nowhere read of Christ’s being foretold as the light, and hope, and expectation of the Gentiles! He, however, rather spoke of ...

Ante-Nicene Fathers, Volume 9, page 55, footnote 4 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section VII. (HTML)
CCEL Footnote 575 (In-Text, Margin)

... bridegroom is with them. Days will come, when the bridegroom is taken away from them; then will they fast in those [34] days. And he spake unto them a parable: No man inserteth a new patch and seweth it in a worn garment, lest the newness of the new take from the worn, and [35] there occur a great rent. And no man putteth fresh wine into old skins, lest the wine burst the skins, and the skins be destroyed, and the wine spilled; but they put [36] the fresh wine in the new skins, and both are preserved.[Luke 5:38-39] And no man drinketh old wine and straightway desireth fresh; for he saith, The old is better.

Online Dictionary & Commentary of Early Church Beliefs