Early Church Fathers Scripture Index : Texts
Luke 5:26
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 357, footnote 21 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Further Proofs of the Same Truth in the Same Chapter, from the Healing of the Paralytic, and from the Designation Son of Man Which Jesus Gives Himself. Tertullian Sustains His Argument by Several Quotations from the Prophets. (HTML)
The sick of the palsy is healed,[Luke 5:16-26] and that in public, in the sight of the people. For, says Isaiah, “they shall see the glory of the Lord, and the excellency of our God.” What glory, and what excellency? “Be strong, ye weak hands, and ye feeble knees:” this refers to the palsy. “Be strong; fear not.” Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take ...
Ante-Nicene Fathers, Volume 9, page 54, footnote 34 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VII. (HTML)
CCEL Footnote 556 (In-Text, Margin)
... better, that it should be said to the paralytic, Thy sins are forgiven thee, or that it should be said [20] to him, Arise, and take thy bed, and walk? That ye may know that the Son of man [21] is empowered on earth to forgive sins (and he said to the paralytic), I say unto thee, [22] Arise, take thy bed, and go to thine house. And he rose forthwith, and took his bed, and went out in the presence of all. And he went to his house praising God. [23] And when those multitudes saw, they feared;[Luke 5:26] and amazement took possession of [24] them, and they praised God, who had given such power to men. And they said, We have seen marvellous things to-day, of which we have never before seen the like.
Ante-Nicene Fathers, Volume 9, page 54, footnote 36 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VII. (HTML)
CCEL Footnote 558 (In-Text, Margin)
... should be said [20] to him, Arise, and take thy bed, and walk? That ye may know that the Son of man [21] is empowered on earth to forgive sins (and he said to the paralytic), I say unto thee, [22] Arise, take thy bed, and go to thine house. And he rose forthwith, and took his bed, and went out in the presence of all. And he went to his house praising God. [23] And when those multitudes saw, they feared; and amazement took possession of [24] them, and they praised God, who had given such power to men.[Luke 5:26] And they said, We have seen marvellous things to-day, of which we have never before seen the like.
Ante-Nicene Fathers, Volume 9, page 56, footnote 43 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VIII. (HTML)
CCEL Footnote 655 (In-Text, Margin)
[39][Luke 5:26] Woe unto you when men praise you! for so did their fathers use to do to the false prophets.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 131, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Man Sick of the Palsy to Whom the Lord Said, ‘Thy Sins are Forgiven Thee,’ And ‘Take Up Thy Bed;’ And in Especial, of the Question Whether Matthew and Mark are Consistent with Each Other in Their Notice of the Place Where This Incident Took Place, in So Far as Matthew Says It Happened ‘In His Own City,’ While Mark Says It Was in Capharnaum. (HTML)
CCEL Footnote 913 (In-Text, Margin)
... and Judæa, and Jerusalem: and the power of the Lord was present to heal them. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top, and let him down through the tiling with his couch into the midst before Jesus. And when He saw their faith, He said, Man, thy sins are forgiven thee;” and so forth.[Luke 5:17-26] The question, therefore, remains one between Mark and Matthew, in so far as Matthew writes of the incident as taking place in the Lord’s city; while Mark locates it in Capharnaum. This question would be more difficult to solve if Matthew mentioned ...