Early Church Fathers Scripture Index : Texts
Luke 5:19
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 357, footnote 21 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Further Proofs of the Same Truth in the Same Chapter, from the Healing of the Paralytic, and from the Designation Son of Man Which Jesus Gives Himself. Tertullian Sustains His Argument by Several Quotations from the Prophets. (HTML)
The sick of the palsy is healed,[Luke 5:16-26] and that in public, in the sight of the people. For, says Isaiah, “they shall see the glory of the Lord, and the excellency of our God.” What glory, and what excellency? “Be strong, ye weak hands, and ye feeble knees:” this refers to the palsy. “Be strong; fear not.” Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take ...
Ante-Nicene Fathers, Volume 9, page 54, footnote 21 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VII. (HTML)
CCEL Footnote 543 (In-Text, Margin)
... when they heard that he was in the house, many gathered, so that it could not hold them, even about [13] [Arabic, p. 27] the door; and he made known to them the word of God. And there were there some of the Pharisees and the teachers of the law, sitting, come from all the villages of Galilee, and Judæa, and Jerusalem; and the power of the Lord was [14] present to heal them. And some men brought a bed with a man on it who was paralytic. [15] And they sought to bring him in and lay him before him.[Luke 5:19] And when they found no way to bring him in because of the multitude of people, they went up to the roof, and let him down with his bed from the roofing, into the midst before Jesus. [16] And when Jesus saw their faith, he said unto the paralytic, My ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 131, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Man Sick of the Palsy to Whom the Lord Said, ‘Thy Sins are Forgiven Thee,’ And ‘Take Up Thy Bed;’ And in Especial, of the Question Whether Matthew and Mark are Consistent with Each Other in Their Notice of the Place Where This Incident Took Place, in So Far as Matthew Says It Happened ‘In His Own City,’ While Mark Says It Was in Capharnaum. (HTML)
CCEL Footnote 913 (In-Text, Margin)
... and Judæa, and Jerusalem: and the power of the Lord was present to heal them. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top, and let him down through the tiling with his couch into the midst before Jesus. And when He saw their faith, He said, Man, thy sins are forgiven thee;” and so forth.[Luke 5:17-26] The question, therefore, remains one between Mark and Matthew, in so far as Matthew writes of the incident as taking place in the Lord’s city; while Mark locates it in Capharnaum. This question would be more difficult to solve if Matthew mentioned ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 98, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVII (HTML)
Part 3 (HTML)
CCEL Footnote 905 (In-Text, Margin)
3. Whilst therefore he thus thinks, and whilst his limbs are paralyzed to the power of good works, can we, my brethren, as it were, lift up the sick of the palsy; and, as it were, “lay open the roof” of this Scripture, and let him down before the Lord.[Luke 5:19] For you observe that it is obscure. If obscure therefore, it is covered. And I behold a certain patient paralytic in mind, and I see this roof, and am convinced that Christ is concealed beneath the roof. Let me, as far as I am able, do that which was praised in those who opened the roof, and let down the sick of the palsy before Christ; that He might say unto him, “Son, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 101, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVII (HTML)
Part 3 (HTML)
CCEL Footnote 920 (In-Text, Margin)
9. “But the unrighteous shall be punished; the seed of the wicked shall be cut off.” Just as the “seed of the” other “shall be blessed,” so shall the “seed of the wicked be cut off.” For the “seed” of the wicked is the works of the wicked. For again, on the other hand, we find the son of the wicked man flourish in the world, and sometimes become righteous, and flourish in Christ. Be careful therefore how thou takest it; that thou mayest remove the covering, and make thy way to Christ.[Luke 5:19] Do not take the text in a carnal sense; for thou wilt be deceived. But “the seed of the wicked”—all the works of the wicked—“will be cut off:” they shall have no fruit. For they are effective indeed for a short time; afterwards they shall seek for them, ...