Early Church Fathers Scripture Index : Texts
Luke 4:40
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 354, footnote 15 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Other Proofs from the Same Chapter, that Jesus, Who Preached at Nazareth, and Was Acknowledged by Certain Demons as Christ the Son of God, Was the Creator's Christ. As Occasion Offers, the Docetic Errors of Marcion are Exposed. (HTML)
is even a sentence worthy of a place in the world’s wisdom. In short, He did himself touch others, upon whom He laid His hands, which were capable of being felt, and conferred the blessings of healing,[Luke 4:40] which were not less true, not less unimaginary, than were the hands wherewith He bestowed them. He was therefore the very Christ of Isaiah, the healer of our sicknesses. “Surely,” says he, “He hath borne our griefs and carried our sorrows.” Now the Greeks are accustomed to use for carry a word which also signifies to take away. A general promise is enough for me in passing. ...
Ante-Nicene Fathers, Volume 3, page 651, footnote 16 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Appendix: Against All Heresies. (HTML)
Carpocrates, Cerinthus, Ebion. (HTML)
CCEL Footnote 8379 (In-Text, Margin)
His successor was Ebion, not agreeing with Cerinthus in every point; in that he affirms the world to have been made by God, not by angels; and because it is written, “No disciple above his master, nor servant above his lord,”[Luke 4:40] sets forth likewise the law as binding, of course for the purpose of excluding the gospel and vindicating Judaism.
Ante-Nicene Fathers, Volume 9, page 53, footnote 36 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VI. (HTML)
CCEL Footnote 518 (In-Text, Margin)
[47, 48] And Jesus came to the house of Simon and Andrew with James and John. And Simon’s wife’s mother was oppressed with a great fever, and they besought him for [49] her. And he stood over her and rebuked her fever, and it left her, and immediately [50] she rose and ministered to them. And at even they brought to him many that had [51] demons: and he cast out their devils with the word.[Luke 4:40] And all that had sick, their diseases being divers and malignant, brought them unto him. And he laid his hand [52] on them one by one and healed them: that that might be fulfilled which was said [53] in the prophet Isaiah, who said, He taketh our pains and beareth our diseases. And [54] all the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 128, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order of the Incidents Which are Recorded After This Section and of the Question Whether Matthew, Mark, and Luke are Consistent with Each Other in These. (HTML)
CCEL Footnote 886 (In-Text, Margin)
... expressly, “And at even,” has at least used a phrase which conveys the same sense. For he proceeds thus: “Now when the sun had set, all they that had any sick with divers diseases brought them unto Him; and He laid His hands on every one of them, and healed them. And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And He, rebuking them, suffered them not to speak: for they knew that He was Christ. And when it was day, He departed and went into a desert place.”[Luke 4:40-42] Here, again, we see precisely the same order of times preserved as we discovered in Mark. But Matthew, who appears to have introduced the story of Peter’s mother-in-law not according to the order in which the incident itself took place, but simply ...