Early Church Fathers Scripture Index : Texts

Luke 4:35

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 53, footnote 25 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section VI. (HTML)

CCEL Footnote 507 (In-Text, Margin)

[40] And he taught them on the sabbaths. And they wondered because of his doctrine: [41] for his word was as if it were authoritative. And there was in the synagogue [42] a man with an unclean devil, and he cried out with a loud voice, and said, Let me alone; what have I to do with thee, thou Jesus of Nazareth? art thou come for our [43] destruction? I know thee who thou art, thou Holy One of God.[Luke 4:35] And Jesus rebuked him, and said, Stop up thy mouth, and come out of him. And the demon threw him [44] in the midst and came out of him, having done him no harm. And great amazement [Arabic, p. 25] took hold upon every man. And they talked one with another, and said, What is this word that orders ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 121, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Calling of the Apostles as They Were Fishing. (HTML)

CCEL Footnote 825 (In-Text, Margin)

... other matters at this point, touching His teaching in the synagogue, and the people’s amazement at His doctrine. Then, too, he has stated what Matthew also states, although not till after that lengthened sermon has been given, namely, that “He taught them as one that had authority, and not as the scribes.” He has likewise given us the account of the man out of whom the unclean spirit was cast; and after that the story of Peter’s mother-in-law. In these things, moreover, Luke is in accord with him.[Luke 4:31-39] But Matthew has given us no notice of the evil spirit here. The story of Peter’s mother-in-law, however, he has not omitted, only he brings it in at a later stage.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 225, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book IV (HTML)

Of the Man Out of Whom the Unclean Spirit that Was Tormenting Him Was Cast, and of the Question Whether Mark’s Version is Quite Consistent with that of Luke, Who is at One with Him in Reporting the Incident. (HTML)

CCEL Footnote 1591 (In-Text, Margin)

... man in such a way as not to hurt him: whereas Mark’s statement is to this effect: “And the unclean spirit cometh out of him, tearing him, and crying with a loud voice.” There may seem, therefore, to be some discrepancy here. For how could the unclean spirit have been “tearing him,” or, as some codices have it, “tormenting him,” if, as Luke says, he “hurt him not”? Luke, however, gives the notice in full, thus: “And when the devil had thrown him in the midst, he came out of him, and “hurt him not.”[Luke 4:35] Thus we are to understand that when Mark says, “tormenting him,” he just refers to what Luke expresses in the sentence, “When he had thrown him in the midst.” And when the latter appends the words, “and hurt him not,” the meaning simply is, that the ...