Early Church Fathers Scripture Index : Texts
Luke 4:33
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 353, footnote 4 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Marcion Rejected the Preceding Portion of St. Luke's Gospel. Therefore This Review Opens with an Examination of the Case of the Evil Spirit in the Synagogue of Capernaum. He Whom the Demon Acknowledged Was the Creator's Christ. (HTML)
... denying (that it was so), than that it was in opposition to the Creator, by not asserting (such a fact). And thus He will either have to be acknowledged as belonging to Him, in accordance with whom He taught; or else will have to be adjudged a deceiver since He taught in accordance with One whom He had come to oppose. In the same passage, “the spirit of an unclean devil” exclaims: “What have we to do with Thee, Thou Jesus? Art Thou come to destroy us? I know Thee who Thou art, the Holy One of God.”[Luke 4:33-34] I do not here raise the question whether this appellation was suitable to one who ought not to be called Christ, unless he were sent by the Creator. Elsewhere there has been already given a full consideration of His titles.
Ante-Nicene Fathers, Volume 9, page 53, footnote 23 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VI. (HTML)
CCEL Footnote 505 (In-Text, Margin)
[40] And he taught them on the sabbaths. And they wondered because of his doctrine: [41] for his word was as if it were authoritative.[Luke 4:33] And there was in the synagogue [42] a man with an unclean devil, and he cried out with a loud voice, and said, Let me alone; what have I to do with thee, thou Jesus of Nazareth? art thou come for our [43] destruction? I know thee who thou art, thou Holy One of God. And Jesus rebuked him, and said, Stop up thy mouth, and come out of him. And the demon threw him [44] in the midst and came out of him, having done him no harm. And ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 121, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 825 (In-Text, Margin)
... other matters at this point, touching His teaching in the synagogue, and the people’s amazement at His doctrine. Then, too, he has stated what Matthew also states, although not till after that lengthened sermon has been given, namely, that “He taught them as one that had authority, and not as the scribes.” He has likewise given us the account of the man out of whom the unclean spirit was cast; and after that the story of Peter’s mother-in-law. In these things, moreover, Luke is in accord with him.[Luke 4:31-39] But Matthew has given us no notice of the evil spirit here. The story of Peter’s mother-in-law, however, he has not omitted, only he brings it in at a later stage.