Early Church Fathers Scripture Index : Texts
Luke 4:30
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 354, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Other Proofs from the Same Chapter, that Jesus, Who Preached at Nazareth, and Was Acknowledged by Certain Demons as Christ the Son of God, Was the Creator's Christ. As Occasion Offers, the Docetic Errors of Marcion are Exposed. (HTML)
... touch.[Luke 4:16-30] to escape from Archelaus the son of Herod. This fact I have not refrained from mentioning on this account, because it behoved Marcion’s Christ to have forborne all connection whatever with the domestic localities of the Creator’s Christ, when ...
Ante-Nicene Fathers, Volume 9, page 71, footnote 18 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XVII. (HTML)
CCEL Footnote 1264 (In-Text, Margin)
... save Naaman the Nabathæan. [48] And he was not able to do there many mighty works, because of their unbelief; [49] except that he laid his hand upon a few of the sick, and healed them. And he marvelled [50] at their lack of faith. And when those who were in the synagogue heard, [51] they were all filled with wrath; and they rose up, and brought him forth outside the city, and brought him to the brow of the hill upon which their city was built, that [52] they might cast him from its summit:[Luke 4:30] but he passed through among them and went away.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 131, footnote 10 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Man Sick of the Palsy to Whom the Lord Said, ‘Thy Sins are Forgiven Thee,’ And ‘Take Up Thy Bed;’ And in Especial, of the Question Whether Matthew and Mark are Consistent with Each Other in Their Notice of the Place Where This Incident Took Place, in So Far as Matthew Says It Happened ‘In His Own City,’ While Mark Says It Was in Capharnaum. (HTML)
CCEL Footnote 920 (In-Text, Margin)
... sense the capital of Galilee, we might still affirm that Matthew has simply passed over all that happened after Jesus came into His own city until He reached Capharnaum, and that he has simply tacked on the narrative of the healing of the paralytic at this point; just as the writers do in many instances, leaving unnoticed much that intervenes, and, without any express indication of the omissions they are making, proceeding precisely as if what they subjoin, followed actually in literal succession.[Luke 4:30-31]
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 74, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter II. 23–25; III. 1–5. (HTML)
CCEL Footnote 258 (In-Text, Margin)
... course suffered willingly. If He were not willing, He would never have suffered, since, had He not willed it, He had not been born; and if He had willed this only, merely to be born and not to die, He might have done even whatever He willed, because He is the almighty Son of the almighty Father. Let us prove it by facts. For when they wished to hold Him, He departed from them. The Gospel says, “And when they would have cast Him headlong from the top of the mountain, He departed from them unhurt.”[Luke 4:30] And when they came to lay hold of Him, after He was sold by Judas the traitor, who imagined that he had it in his power to deliver up his Master and Lord, there also the Lord showed that He suffered of His own will, not of necessity. For when the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 259, footnote 7 (Image)
Athanasius: Select Writings and Letters
Defence of His Flight. (Apologia de Fuga.) (HTML)
Defence of His Flight. (Apologia de Fuga.) (HTML)
The Lord an example of timely flight. (HTML)
CCEL Footnote 1440 (In-Text, Margin)
... withdrew Himself from thence. So also when He raised Lazarus from the dead, ‘from that day forth,’ says the Scripture, ‘they took counsel for to put Him to death. Jesus therefore walked no more openly among the Jews; but went thence into the country near to the wilderness.’ Again, when our Saviour said, ‘Before Abraham was, I am,’ ‘the Jews took up stones to cast at Him; but Jesus hid Himself, and went out of the temple.’ And ‘going through the midst of them, He went His way,’ and ‘so passed by[Luke 4:30].’
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 260, footnote 12 (Image)
Athanasius: Select Writings and Letters
Defence of His Flight. (Apologia de Fuga.) (HTML)
Defence of His Flight. (Apologia de Fuga.) (HTML)
The Lord's hour and time. (HTML)
CCEL Footnote 1459 (In-Text, Margin)
... I am old, and I know not the day of my death.’ Our Lord therefore, although as God, and the Word of the Father, He both knew the time measured out by Him to all, and was conscious of the time for suffering, which He Himself had appointed also to His own body; yet since He was made man for our sakes, He hid Himself when He was sought after before that time came, as we do; when He was persecuted, He fled; and avoiding the designs of His enemies He passed by, and ‘so went through the midst of them[Luke 4:30].’ But when He had brought on that time which He Himself had appointed, at which He desired to suffer in the body for all men, He announces it to the Father, saying, ‘Father, the hour is come; glorify Thy Son.’ And then He no longer hid Himself from ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 318, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Fifth Theological Oration. On the Holy Spirit. (HTML)
CCEL Footnote 3694 (In-Text, Margin)
I. Such then is the account of the Son, and in this manner He has escaped those who would stone Him, passing through the midst of them.[Luke 4:29-30] For the Word is not stoned, but casts stones when He pleases; and uses a sling against wild beasts—that is, words—approaching the Mount in an unholy way. But, they go on, what have you to say about the Holy Ghost? From whence are you bringing in upon us this strange God, of Whom Scripture is silent? And even they who keep within bounds as to the Son speak thus. And just as we find in the case of roads and rivers, ...