Early Church Fathers Scripture Index : Texts
Luke 4:14
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 51, footnote 7 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section V. (HTML)
CCEL Footnote 401 (In-Text, Margin)
[21][Luke 4:14] And Jesus returned in the power of the Spirit to Galilee.
Ante-Nicene Fathers, Volume 9, page 51, footnote 23 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section V. (HTML)
CCEL Footnote 417 (In-Text, Margin)
... so. And when the ruler of the company tasted that water which had become wine, and knew not whence it was (but the servants knew, because they filled up the water), the ruler of the company called [31] the bridegroom, and said unto him, Every man presenteth first the good wine, and on intoxication he bringeth what is poor; but thou hast kept the good wine until [32] now. And this is the first sign which Jesus did in Cana of Galilee, and manifested [33] his glory; and his disciples believed on him.[Luke 4:14] And his fame spread in all the country [34] which was around them. And he taught in their synagogues, and was glorified [35] by every man. And he came to Nazareth, where he had been brought up, and entered, according to his custom, into the ...
Ante-Nicene Fathers, Volume 9, page 54, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VII. (HTML)
CCEL Footnote 531 (In-Text, Margin)
... end did I come. And the multitudes were seeking him, and came till they reached him; and they took hold of him, that he should not [6] go away from them. But Jesus said unto them, I must preach of the kingdom of [7] God in other cities also: for because of this gospel was I sent. And Jesus was going about all the cities and the villages, and teaching in their synagogues, and preaching the gospel of the kingdom, and healing all the diseases and all the sicknesses, [8] and casting out the devils.[Luke 4:14] And his fame became known that he was teaching in [9] every place and being glorified by every man. And when he passed by, he saw Levi the son of Alphæus sitting among the tax-gatherers; and he said unto him, Follow [10] me: and he rose and followed ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 121, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 819 (In-Text, Margin)
34. Matthew’s narrative is continued thus: “Now when Jesus had heard that John was cast into prison, He departed into Galilee.” Mark states the same fact, as also does Luke,[Luke 4:14] only Luke says nothing in the present section as to John being cast into prison. The evangelist John, again, tells us that, before Jesus went into Galilee, Peter and Andrew were with Him one day, and that on that occasion the former had this name, Peter, given him, while before that period he was called Simon. Likewise John tells us, that on the day following, when Jesus was now desirous of going forth unto ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 123, footnote 10 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Date of His Departure into Galilee. (HTML)
CCEL Footnote 846 (In-Text, Margin)
... imprisonment of John; but notwithstanding this, after his account of the baptism and temptation of Christ, he also makes a statement to the same effect with that of these other two, namely, that Jesus went into Galilee. For he has connected the several parts of his narrative here in this way: “And when all the temptation was ended, the devil departed from Him for a season; and Jesus returned in the power of the Spirit into Galilee, and there went out a fame of Him through all the region round about.”[Luke 4:13-14] From all this, however, we may gather, not that these three evangelists have made any statement opposed to the evangelist John, but only that they have left unrecorded the Lord’s first advent in Galilee after His baptism; on which occasion also He ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 145, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of His Coming into His Own Country, and of the Astonishment of the People at His Doctrine, as They Looked with Contempt Upon His Lineage; Of Matthew’s Harmony with Mark and Luke in This Section; And in Particular, of the Question Whether the Order of Narration Which is Presented by the First of These Evangelists Does Not Exhibit Some Want of Consistency with that of the Other Two. (HTML)
CCEL Footnote 1036 (In-Text, Margin)
... gave it again to the minister, and sat down: and the eyes of all them that were in the synagogue were fastened on Him. And He began to say unto them, This day is this scripture fulfilled in your ears. And all bare Him witness, and wondered at the gracious words which proceeded out of His mouth. And they said, Is not this Joseph’s son? And He said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capharnaum, do also here in thy country.”[Luke 4:13-23] And so he continues with the rest, until this entire section in his narrative is gone over. What, therefore, can be more manifest, than that he has knowingly introduced this notice at a point antecedent to its historical date, seeing it admits of no ...