Early Church Fathers Scripture Index : Texts

Luke 3:30

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 49, footnote 40 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section IV. (HTML)

CCEL Footnote 343 (In-Text, Margin)

[28] Then came Jesus from Galilee to the Jordan to John, to be baptized of him. [29] And Jesus was about thirty years old, and it was supposed that he was the son of [30] Joseph.[Luke 3:23-38] And John saw Jesus coming unto him, and said, This is the Lamb of [31] God, that taketh on itself the burden of the sins of the world! This is he concerning whom I said, There cometh after me a man who was before me, because he was [32] before me. And I knew him not; but that he should be made manifest to Israel, [33] for this cause came I to baptize with water. And John was hindering him and [34] saying, I ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 103, footnote 10 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

A Statement of the Reason Why Matthew Enumerates One Succession of Ancestors for Christ, and Luke Another. (HTML)

CCEL Footnote 672 (In-Text, Margin)

5. Furthermore, as to those critics who find a difficulty in the circumstance that Matthew enumerates one series of ancestors, beginning with David and travelling downwards to Joseph, while Luke specifies a different succession, tracing it from Joseph upwards as far as to David,[Luke 3:23-38] they might easily perceive that Joseph may have had two fathers,—namely, one by whom he was begotten, and a second by whom he may have been adopted. For it was an ancient custom also among that people to adopt children with the view of making sons for themselves of those whom they had not begotten. For, leaving out of sight the fact that Pharaoh’s daughter ...